“Whose fault is the replacement of serious discussion of world trade by what I have come to think of as "pop internationalism"? To some extent, of course, it is the result of basic human instincts: intellectual laziness, even among those who would be seen as wise and deep, will always be a powerful force. To some extent it also reflects the decline in the influence of economists in general: the high prestige of the profession a generation ago had much to do with the presumed effectiveness of Keynesian macroeconomic policies, and has suffered greatly as macroeconomics has dissolved into squabbling factions. And one should not ignore the role of editors, who often prefer what pop internationalists have to say to the disturbingly difficult ideas of people who know how to read national accounts or understand that the trade balance is also the difference between savings and investment. Indeed, some important editors, like James Fallows at The Atlantic or Robert Kuttner at The American Prospect are pop internationalists themselves; they deliberately use their magazines as platforms for what amounts to an anti-intellectual crusade.”

— Paul Krugman

Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)

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Paul Krugman 106

American economist 1953

Kate Ross (1956–1998) Novelist, lawyer

Source: Cut to the Quick

“I think that for science fiction, fantasy, and even horror to some extent, the differences are skin-deep.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

Interview with Weird Tales (24 May 2007) http://weirdtales.net/wordpress/2007/05/24/george-rr-martin-on-magic-vs-science/
Context: I think that for science fiction, fantasy, and even horror to some extent, the differences are skin-deep. I know there are elements in the field, particularly in science fiction, who feel that the differences are very profound, but I do not agree with that analysis. I think for me it is a matter of the furnishings. An elf or an alien may in some ways fulfill the same function, as a literary trope. It’s almost a matter of flavor. The ice cream can be chocolate or it can be strawberry, but it’s still ice cream. The real difference, to my mind, is between romantic fiction, which all these genres are a part of, and mimetic fiction, or naturalistic fiction.

“Not to the extent of throwing up my hands and saying, "Well, it's all over." No. I think whichever generation and at whatever time, when the time comes, the generation that is there, I think will have to go on doing what they believe is right.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Answer to question about whether he's mused about Armageddon. Interview http://www.reagan.utexas.edu/archives/speeches/1983/120683c.htm for People magazine (12 June 1983)
1980s, First term of office (1981–1985)

“We're all zoo humans to some extent, even me.”

Erwan Le Corre (1971)

MovNat: Learning how to move as we were intended to, The Washington Post http://washingtonpost.com/lifestyle/wellness/movnat-learning-how-to-move-as-we-were-intended-to/2012/02/03/gIQABjNMRR_story.html?utm_term=.e68f6050d5d7_r=0

“Maitreya appears now, actually ahead of schedule, as the Agent of Divine Intervention, to mitigate the effects of earthquakes which have been mounting in frequency and intensity throughout the world over the past 150 years. If He were to come before the world, uninvited, He would infringe, to some degree, human free will. This He is reluctant to do (and would do only as a last resort) because it would limit, to some extent, His ability to act as the Agent of Divine Intervention. The result would be greater human suffering from earthquake activities.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. I (1986)

“Human consensus does not generate reality. Were it able to do so, the Sun would have taken to orbiting the Earth some time ago.”

Ursula Goodenough (1943) American biologist

On the scientific worldview in "A Setback to the Dialogue: Response to Huston Smith" in Zygon: Journal of Religion & Science Vol. 36, Issue 2 (June 2001), p. 201 http://onlinelibrary.wiley.com/doi/10.1111/0591-2385.00350/abstract

“The conclusion drawn by … most of our élites … is that the population constitutes a deep and dangerous well of ignorance and irrationality; if our civilization is in crisis the fault must lie with the populace which is not rising to the inescapable challenges. And yet civilizations do not collapse because the citizenry are corrupt or lazy or anti-intellectual. These people do not have the power and influence to either lead or destroy. Civilizations collapse when those who have power fail to do their jobs.”

John Ralston Saul The Doubter's Companion

"Anti-Intellectualism"
The Doubter's Companion (1994)

“Even in respect to those crimes which seem perfectly beyond human foresight, such as murders committed in general at the close of quarrels, arising without a motive, and under other circumstances to all appearance the most fortuitous or accidental; nevertheless, experience proves that murders are committed annually, not only pretty nearly to the same extent, but even that the instruments employed are in the same proportions. Now, if this occurs in the case of crimes whose origin seems to be purely accidental, what shall we say of those admitted to be the result of reflection.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

“The style of living is ascertained to have a powerful effect in modifying the human figure in the course of generations”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 280
Context: The style of living is ascertained to have a powerful effect in modifying the human figure in the course of generations, and this even in its osseous structure.

“As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active force or from some material indisposition, or even from some external influence…On the other hand, as regards human nature in general, woman is not misbegotten, but is included in nature's intention as directed to the work of generation. Now the general intention of nature depends on God, Who is the universal Author of nature. Therefore, in producing nature, God formed not only the male but also the female.”

Thomas Aquinas book Summa Theologica

I, q. 92, art. 1, ad 1
Summa Theologica (1265–1274)

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