“Their view evidently was that genius was like offences--needs must that it come, but woe unto that man through whom it comes. A man’s business, they hold, is to think as his neighbours do, for Heaven help him if he thinks good what they count bad. And really it is hard to see how the Erewhonian theory differs from our own, for the word “idiot” only means a person who forms his opinions for himself.”

— Samuel Butler

Source: Erewhon (1872), Ch. 22

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Samuel Butler 232

novelist 1835–1902

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“For it must needs that offences come, but woe to him through whom the offence cometh.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The crimes of the future are the harvests sown of the ruling classes of the present. Woe to the tyrant who shall cause the offense!
Sometimes I dream of this social change. I get a streak of faith in Evolution, and the good in man. I paint a gradual slipping out of the now, to that beautiful then, where there are neither kings, presidents, landlords, national bankers, stockbrokers, railroad magnates, patentright monopolists, or tax and title collectors; where there are no over-stocked markets or hungry children, idle counters and naked creatures, splendor and misery, waste and need. I am told this is farfetched idealism, to paint this happy, povertyless, crimeless, diseaseless world; I have been told I "ought to be behind the bars" for it.
Remarks of that kind rather destroy the white streak of faith. I lose confidence in the slipping process, and am forced to believe that the rulers of the earth are sowing a fearful wind, to reap a most terrible whirlwind. When I look at this poor, bleeding, wounded World, this world that has suffered so long, struggled so much, been scourged so fiercely, thorn-pierced so deeply, crucified so cruelly, I can only shake my head and remember:
The giant is blind, but he's thinking: and his locks are growing, fast.
In the first line presented here de Cleyre quotes an admonition of Jesus Christ, and in the last line, the giant she refers to is the blinded Samson.
The Economic Tendency of Freethought (1890)

“The tolerant man has decided opinions, but recognises the process by which he reaches them, and keeps before himself the truth that they can only be profitably spread by repeating in the case of others a similar process to that through which he passed himself. He always keeps in view the hope of spreading his own opinions, but he endeavours to do so by producing conviction. He is virtuous, not because he puts his own opinions out of sight, nor because he thinks that other opinions are as good as his own, but because his opinions are so real to him that he would not anyone else hold them with less reality”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Persecution and Tolerance, Hulsean Lectures, University of Cambridge (Winter 1893–94)

“A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation..”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

8 September 1833. As quoted in: Maurice York and Rick Spaulding (2008): Ralph Waldo Emerson – The the Infinitude of the Private Man: A Biography. https://books.google.de/books?id=_pRMlDQavQwC&pg=PA240&dq=A+man+contains+all+that+is+needful+to+his+government+within+himself&hl=de&sa=X&ved=0ahUKEwiahO73qqfeAhUwpIsKHRqzDswQ6AEIQDAD#v=onepage&q=A%20man%20contains%20all%20that%20is%20needful%20to%20his%20government%20within%20himself&f=false Chicago and Raleigh: Wrighwood Press, pages 240 – 241. Derived from: Edward Waldo Emerson and Waldo Emerson Forbes (1909): Journals of Ralph Waldo Emerson, with annotations, III, pages 200-201.
1820s, Journals (1822–1863)
Context: A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.

“No matter how much a young man likes to think for himself, he is always trying to model himself on some abstract pattern largely derived from the example of the world around him. And a man, no matter how conservative, shows his own worth by his personal deviation from that pattern.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

“The Unseasonable man is one who will go up to a busy person, and open his heart to him. He will serenade his mistress when she has a fever. He will address himself to a man who has been cast in a surety-suit, and request him to become his security. He will come to give evidence when the trial is over.”

Theophrastus (-371–-287 BC) ancient greek philosopher

Characters, ch. 9 (12); translation from R. C. Jebb and J. E. Sandys (trans.), The Characters of Theophrastus (London: Macmillan, 1909), p. 75.

“Each man must think not only of himself, but think of his buddy fighting alongside him.”

George S. Patton (1885–1945) United States Army general

Source: George S. Patton's speech to the Third Army https://en.wikipedia.org/wiki/George_S._Patton%27s_speech_to_the_Third_Army

“When a man comes through
He must do what he's supposed to do
When a man comes through.
He can't do what everyone expects him to.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

A New Kind of Man
Song lyrics, A Sense of Wonder (1985)

“Public opinion is a weak tyrant compared with our own private opinion. what a man thinks of himself, that it is which determines, or rather indicates, his fate.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

“There is an almost universal tendency, perhaps an inborn tendency, to suspect the good faith of a man who holds opinions that differ from our own opinions.”

Karl Popper (1902–1994) Austrian-British philosopher of science

"The Importance of Critical Discussion" in On the Barricades: Religion and Free Inquiry in Conflict (1989) by Robert Basil
Context: There is an almost universal tendency, perhaps an inborn tendency, to suspect the good faith of a man who holds opinions that differ from our own opinions. … It obviously endangers the freedom and the objectivity of our discussion if we attack a person instead of attacking an opinion or, more precisely, a theory.

“He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person’s good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Epistle to Muhammad Sháh

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Samuel Butler 232

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