
From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY
Let the Great World Spin (2009), Book One: All Respects to Heaven, I Like it Here
From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY
“We hear and apprehend only what we already half know.”
“We say to others only what we need to hear.”
Loving What Is: Four Questions That Can Change Your Life (2002)
George Herbert Mead (1926). "The Nature of Aesthetic Experience." International Journal of Ethics, Vol. 36, No. 4 (Jul., 1926), pp. 382-393; p. 382
Journal of Discourses 13:300 (Nov. 13, 1870)
1870s
The Living Reminder: Service and Prayer in Memory of Jesus Christ (1977)
Context: When we walk in the Lord's presence, everything we see, hear, touch, or taste reminds us of Him. This is what is meant by a prayerful life. It is not a life in which we say many prayers but a life in which nothing, absolutely nothing, is done, said, or understood independently of Him who is the origin and purpose of our existence.
As quoted in "Getting Real With Amanda Palmer" at AfterEllen (18 July 2007) http://archive.is/20120728142340/http://www.afterellen.com/people/2007/7/amandapalmer?page=0,0
Context: It makes me very sad when I find out that people who never hear our music think that we are really about image and not about substance. … I can understand why you might get that impression if you've never heard the band's music and see a photo of a guy and a girl dressed up in crazy costumes and think, "I don't need to pay attention to that — why do they need to wear those crazy clothes?" I think that's why we've constantly toured. Our live show is so intense and so substantive and emotional that it's sort of the price we have to pay for being so flamboyant — we have to prove ourselves as a rock band.
http://www.ubu.com/film/stockhausen_tuning.html
Tuning In (1981) BBC documentary on Stockhausen.
Attributed
“The real being of language is that into which we are taken up when we hear it — what is said.”
Man and Language (1966)
Context: The more language is a living operation, the less we are aware of it. Thus it follows that from the forgetfulness of language that its real being consists in what is said in it. What is said in it constitutes the common world in which we live. … The real being of language is that into which we are taken up when we hear it — what is said.