“It is difficult, it is impossible to believe that the Good Lord—“Our Father”—had a hand in the scandal of creation. Everything suggests that He took no part in it, that it proceeds from a god without scruples, a feculent god. Goodness does not create, lacking imagination; it takes imagination to put together a world, however botched. At the very least, there must be a mixture of good and evil in order to produce an action or a work.”

— Emil M. Cioran

The New Gods (1969)

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Emil M. Cioran 531

Romanian philosopher and essayist 1911–1995

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“God does not create pure evil. Rather, in everything that He creates is a wise purpose by virtue of what is good. However, there may be some evil in it for some people, and this is partial, relative evil. As for total evil or absolute evil, the Lord is exonerated of that.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, A. (2004) Majmu’ al-Fatawa. Vol 14, p. 266.

“The beginning is from God: for the business which is in hand, having the character of good so strongly impressed upon it, appears manifestly to proceed from God, who is the author of good, and the Father of Lights.”

Francis Bacon book Novum Organum

Aphorism 93
Novum Organum (1620), Book I
Context: The beginning is from God: for the business which is in hand, having the character of good so strongly impressed upon it, appears manifestly to proceed from God, who is the author of good, and the Father of Lights. Now in divine operations even the smallest beginnings lead of a certainty to their end. And as it was said of spiritual things, “The kingdom of God cometh not with observation,” so is it in all the greater works of Divine Providence; everything glides on smoothly and noiselessly, and the work is fairly going on “before men are aware that it has begun. Nor should the prophecy of Daniel be forgotten, touching the last ages of the world: —“Many shall go to and fro, and knowledge shall be increased;” clearly intimating that the thorough passage of the world (which now by so many distant voyages seems to be accomplished, or in course of accomplishment), and the advancement of the sciences, are destined by fate, that is, by Divine Providence, to meet in the same age.

“All that our Lord doeth is rightful, and that which He suffereth is worshipful: and in these two is comprehended good and ill: for all that is good our Lord doeth, and that which is evil our Lord suffereth. I say not that any evil is worshipful, but I say the sufferance of our Lord God is worshipful: whereby His Goodness shall be known, without end, in His marvellous meekness and mildness, by the working of mercy and grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 35

“There are plenty of good reasons for fighting," I said, "but no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side. It’s that part of every man that finds all kinds of ugliness so attractive.”

Kurt Vonnegut book Mother Night

Mother Night (1961)

“It is on account neither of God's weakness nor ignorance that evil comes into the world, but rather it is due to the order of his wisdom and the greatness of his goodness that diverse grades of goodness occur in things, many of which would be lacking if no evil were permitted. Indeed, the good of patience would not exist without the evil of persecution; nor the good of preservation of life in a lion if not for the evil of the destruction of the animals on which it lives.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

De Potentia (On Power) q. 3, art. 6, ad 4

“God made the world, My Lord, and looked at it, and saw that it was good. Yes. But what if the world had looked back at him, to see whether he was good or not?”

Karen Blixen book Seven Gothic Tales

"The Deluge at Norderney"
Seven Gothic Tales (1934)

“The fundamental evil of the world arose from the fact that the good Lord has not created money enough.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

As quoted in The Pillars of Economic Understanding : Factors and Markets (2000) by Mark Perlman and Charles Robert McCann

“In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention.”
Bonam quippe intentionem, hoc est, rectam in se dicimus, operationem vero non quod boni aliquid in se suscipiat, sed quod ex bona intentione procedat. Unde et ab eodem homine cum in diversis temporibus idem fiat, pro diversitate tamen intentione eius operatio modo bono modo mala dicitur.

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Ethica, seu Scito Teipsum, Bk. 1; translation by D E Luscombe from Peter Abelard's Ethics (1971) p. 53
Context: In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad.

“Fathers, I do not practice. I’m not religious in life, but when I perform "The Creation of the World" and when my soul is touched by the confrontation of "Good and Evil", then God enters in me.”

Marcel Marceau (1923–2007) French mime and actor

Interview The Lantern (5 April 2001) Replying to two priests who, after a performance of his routines of "The Creation of The World" and "The Hands of Good and Evil", asked if he was religious.

“A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: A Defence of Poetry and Other Essays

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Emil M. Cioran 531

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