Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927), Ch. III: "An Afternoon Party at the House of the Princesse de Guermantes"
Context: By art alone we are able to get outside ourselves, to know what another sees of this universe which for him is not ours, the landscapes of which would remain as unknown to us as those of the moon. Thanks to art, instead of seeing one world, our own, we see it multiplied and as many original artists as there are, so many worlds are at our disposal, differing more widely from each other than those which roll round the infinite and which, whether their name be Rembrandt or Vermeer, send us their unique rays many centuries after the hearth from which they emanate is extinguished.This labour of the artist to discover a means of apprehending beneath matter and experience, beneath words, something different from their appearance, is of an exactly contrary nature to the operation in which pride, passion, intelligence and habit are constantly engaged within us when we spend our lives without self-communion, accumulating as though to hide our true impressions, the terminology for practical ends which we falsely call life.
“Behind every man's external life, which he leads in company, there is another which he leads alone, and which he carries with him apart. We see but one aspect of our neighbor, as we see but one side of the moon; in either case there is also a dark half, which is unknown to us.”
[Morgan, Forrest, Shakespeare—the Man, The works of Walter Bagehot, vol. 1, 1891, https://babel.hathitrust.org/cgi/pt?id=njp.32101064786716;view=1up;seq=388, 280 of 255–302]
Shakespeare—the Man (1853)
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Walter Bagehot 42
British journalist, businessman, and essayist 1826–1877Related quotes
The Refuge of the Derelicts (unpublished manuscript written 1905–1906)
Source: Google Books link https://books.google.com/books?id=uLfR7-ETm0MC&pg=PA326&dq=%22every+man+is+a+moon%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMIn_iGm83gyAIVTedjCh0LwAap#v=onepage&q&f=false
“Every one is a moon, and has a dark side which he never shows to anybody.”
Pudd'nhead Wilson's New Calendar, Ch. LXVI
Following the Equator (1897)
Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage
Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)
About Platon Karataev in Bk. XII, ch. 13
War and Peace (1865–1867; 1869)
As quoted by David Milner, "Akira Ifukube Interview III" http://www.davmil.org/www.kaijuconversations.com/ifukub3.htm, Kaiju Conversations (December 1995)
The Uttarpara Address (1909)
Context: That which we call the Hindu religion is really the eternal religion, because it is the universal religion which embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. This is the one religion that can triumph over materialism by including and anticipating the discoveries of science and the speculations of philosophy. It is the one religion which impresses on mankind the closeness of God to us and embraces in its compass all the possible means by which man can approach God. It is the one religion which insists every moment on the truth which all religions acknowledge that He is in all men and all things and that in Him we move and have our being. It is the one religion which enables us not only to understand and believe this truth but to realise it with every part of our being. It is the one religion which shows the world what the world is, that it is the Lila of Vasudeva. It is the one religion which shows us how we can best play our part in that Lila, its subtlest laws and its noblest rules. It is the one religion which does not separate life in any smallest detail from religion, which knows what immortality is and has utterly removed from us the reality of death.
For My Legionaries: The Iron Guard (1936), Nation and Culture