Kalki : or The Future of Civilization (1929)
Context: The East and the West are not so sharply divided as the alarmists would make us believe. The products of spirit and intelligence, the positive sciences, the engineering techniques, the governmental forms, the legal regulations, the administrative arrangements, and the economic institutions are binding together peoples of varied cultures and bringing them into closer reciprocal contact. The world today is tending to function as one organism.
The outer uniformity has not, however, resulted in an inner unity of mind and spirit. The new nearness into which we are drawn has not meant increasing happiness and diminishing friction, since we are not mentally and spiritually prepared for the meeting. Maxim Gorky relates how, after addressing a peasant audience on the subject of science and the marvels of technical inventions, he was criticized by a peasant spokesman in the following words : "Yes, we are taught to fly in the air like birds, and to swim in the water like the fishes, but how to live on the earth we do not know."
Among the races, religions, and nations which live side by side on the small globe, there is not that sense of fellowship necessary for good life. They rather feel themselves to be antagonistic forces. Though humanity has assumed a uniform outer body, it is still without a single animating spirit. The world is not of one mind. … The provincial cultures of the past and the present have not always been loyal to the true interests of the human race. They stood for racial, religious, and political monopolies, for the supremacy of men over women and of the rich over the poor. Before we can build a stable civilization worthy of humanity as a whole, it is necessary that each historical civilization should become conscious of its limitations and it's unworthiness to become the ideal civilization of the world.
“There can be no doubt that our descendants will learn to exploit the energy of fusion for peaceful purposes even before its use becomes necessary for the preservation of human civilization.”
as quoted by E.E. Kintner at the Artsimovich Memorial Session of the Seventh International Conference on Plasma Physics and Controlled Nuclear Fusion Research, [Conference proceedings, Volume 1, Nuclear fusion, International Atomic Energy Agency, 1978]
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Lev Artsimovich 3
Soviet physicist 1909–1973Related quotes
Source: "Words of a Rebel"; as quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 26
Faith for Living (1940)
Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: pp.237-249; As cited in: K.L. Dennis (2003, p. 36).
Elements of Refusal (1988)
Introduction to The Path (1999), based on ideas presented in Thinking and Destiny (1946) by Harold W. Percival, p. 12
Context: Our world is in profound danger. Mankind must establish a set of positive values with which to secure its own survival.
This quest for enlightenment must begin now.
It is essential that all men and women become aware of what they are, why they are here on Earth and what they must do to preserve civilization before it is too late.
Chap. 13 : Advance with a Sense of Purpose
The Laws of Human Nature (2018)
The Pursuit of Simplicity (1981), p. 151
Variant: Total security has never been available to anyone. To expect it is unrealistic; to imagine that it can exist is to invite disaster. I believe the most important aim for humanity at present is to avoid war, dictatorship, and their awful consequences.
Better a Shield Than A Sword : Perspectives On Defense And Technology (1987), p. 241
Context: The preservation of peace and the improvement of the lot of all people require us to have faith in the rationality of humans. If we have this faith and if we pursue understanding, we have not the promise but at least the possibility of success. We should not be misled by promises. Humanity in all its history has repeatedly escaped disaster by a hair's breadth. Total security has never been available to anyone. To expect it is unrealistic; to imagine that it can exist is to invite disaster. What we do have in our technological capacities is an opportunity to use our inventiveness, our creativity, our wisdom and our understanding of our fellow beings to create a future world that is a little better than the one in which we live today.
1910s, Nobel lecture (1910)
Context: In our complex industrial civilization of today the peace of righteousness and justice, the only kind of peace worth having, is at least as necessary in the industrial world as it is among nations. There is at least as much need to curb the cruel greed and arrogance of part of the world of capital, to curb the cruel greed and violence of part of the world of labor, as to check a cruel and unhealthy militarism in international relationships.
Readings in Classical Chinese Philosophy (2001), p. 258
An Exhortation to Learning