“All that we want to do away with is the miserable character of this appropriation, under which the labourer lives merely to increase capital, and allowed to live only so far as the interest to the ruling class requires it.”

—  Karl Marx

Section 2, paragraph 20, lines 9-13.
The Manifesto of the Communist Party (1848)

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Karl Marx 290
German philosopher, economist, sociologist, journalist and … 1818–1883

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“Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.”

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Context: Each of us lives in two realms, the "within" and the "without." The within of our lives is somehow found in the realm of ends, the without in the realm of means. The within of our [lives], the bottom — that realm of spiritual ends expressed in art, literature, morals, and religion for which at best we live. The without of our lives is that realm of instrumentalities, techniques, mechanisms by which we live. Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.

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“The circulation of capital realizes value, while living labour creates value.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

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Source: Notebook V, The Chapter on Capital, p. 463.

“Dead labour is far harder to control than the live stuff was, which is why the enlightenment project of interring gothic superstition was the royal road to the first truly vampiric civilization, in which death alone comes to rule.”

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