“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”
"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)
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Laura Riding Jackson 42
poet, critic, novelist, essayist and short story writer 1901–1991Related quotes
Source: Here Comes Everybody: The Power of Organizing Without Organizations (2008), p. 14
Source: A stakeholder approach to strategic management, 1984, p. 46
"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)
"Kinds of Killing" https://web.archive.org/web/20121111032625/http://www.thatsmags.com/shanghai/article/1008/kinds-of-killing (2011) (original emphasis)
“Thus for art to be 'unpolitical' means only to ally itself with the 'ruling' group.”
¶ 55
A Short Organum for the Theatre (1949)
Context: Unless an actor is satisfied to be a parrot or a monkey he must master our period's knowledge of human social life by himself joining the war of the classes. Some people may feel this is degrading, because they rank art, once the money side has been settled, as one of the highest things; but mankind's highest decisions are in fact fought out on earth, not in the heavens; in the 'external world', not inside people's heads. Nobody can stand above the warring classes, for nobody can stand above the human race. Society cannot share a common communication system so long as it is split into warring classes. Thus for art to be 'unpolitical' means only to ally itself with the 'ruling' group.
“Correspondingly, the work group became central rather than the individual jobholder.”
The evolution of socio-technical systems, (1981)