1860s, On Democratic Government (1864)
Context: But the election, along with its incidental and undesirable strife, has done good, too. It has demonstrated that a people's government can sustain a national election in the midst of a great civil war. Until now, it has not been known to the world that this was a possibility. It shows, also, how sound and strong we still are. It shows that even among the candidates of the same party, he who is most devoted to the Union and most opposed to treason can receive most of the people's votes. It shows, also, to the extent yet known, that we have more men now than we had when the war began. Gold is good in its place; but living, brave, and patriotic men are better than gold.
“All the wars and strifes between tribes, races, nations, from the beginning until now, have been the result of man's effort to govern himself and the world, rather than to submit to the government of God.”
Source: Civil Government : Its Origin, Mission, and Destiny (1889), p. 10
Help us to complete the source, original and additional information
David Lipscomb 5
Leader, American Restoration Movement 1831–1917Related quotes
Je ameroie mieus que uns Escoz venist d'Escosse et gouvernast le peuple du royaume bien et loyaument, que que tu le gouvernasses mal apertement.
Page 167. http://users.skynet.be/antoine.mechelynck/chroniq/joinv/JV003.htm
Speaking to his eldest son, Louis.
Jean de Joinville Livre des saintes paroles et des bons faiz nostre roy saint Looys
Source: Civil Government : Its Origin, Mission, and Destiny (1889), p. 73
Context: Human government, the embodied effort of man to rule the world without God, ruled over by "the prince of this world," the devil. Its mission is to execute wrath and vengeance here on earth. Human government bears the same relation to hell as the church bears to heaven.
[Diane Carol Fujino, Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama, https://books.google.com/books?id=b1oowDNmgpoC&pg=PA310, 2005, U of Minnesota Press, 978-0-8166-4593-0, 310] ; In response to the United States' actions following the September 11 attacks in 2001.
1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.
1860s, Our Composite Nationality (1869)
i.e. the Irish Nationalist Party
Speech http://hansard.millbanksystems.com/commons/1913/jan/01/clause-1-establishment-of-irish in the House of Commons (1 January 1913) rejecting the Home Rule Bill
The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143
Interview https://www.newstatesman.com/politics/2015/01/winston-churchill-new-statesman-archive with Kingsley Martin for the New Statesman (7 January 1939)
The 1930s