““The essence of happiness consists in an act of the intellect.” (Thomas Aquinas, Summa Theologica) … What is implicit in this sentence? This is implicit: the fulfillment of existence takes place in the manner in which we become aware of reality; the whole energy of our being is ultimately directed toward attainment of insight. The perfectly happy person, the one whose thirst has been finally quenched, who has attained beatitude—this person is the one who sees. The happiness, the quenching, the perfection, consists in this seeing.”

—  Josef Pieper

Source: Happiness and Contemplation (1958), p. 58

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "“The essence of happiness consists in an act of the intellect.” (Thomas Aquinas, Summa Theologica) … What is implicit i…" by Josef Pieper?
Josef Pieper photo
Josef Pieper 45
German philosopher 1904–1997

Related quotes

“The essence of happiness consists in an act of the intellect.”

Josef Pieper (1904–1997) German philosopher

(Thomas Aquinas, Summa Theologica) … What is implicit in this sentence? This is implicit: the fulfillment of existence takes place in the manner in which we become aware of reality; the whole energy of our being is ultimately directed toward attainment of insight. The perfectly happy person, the one whose thirst has been finally quenched, who has attained beatitude—this person is the one who sees. The happiness, the quenching, the perfection, consists in this seeing.
Source: Happiness and Contemplation (1958), p. 58

Josiah Gilbert Holland photo
Gautama Buddha photo

“Solitude is happiness for one who is content, who has heard the Dhamma and clearly sees. Non-affliction is happiness in the world - harmlessness towards all living beings.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Udana 10
Unclassified

Gretchen Rubin photo

“We must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed toward attaining it.”

Gretchen Rubin (1966) American writer

Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun

Mustafa Kemal Atatürk photo

“Those who see the existence of all mankind in their own person are miserable. Obviously, that man will disappear as an individual. The need for any person to be satisfied and happy to live is to work not for himself but for the future. An insightful man can only act this way. Full enjoyment and happiness in life, but the honor, presence, happiness of future generations can be found.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

He told Romanian Foreign Minister Victor Antonescu on 20 March 1937 http://web.archive.org/web/20180628120602/http://www.atam.gov.tr/ataturkun-soylev-ve-demecleri/romanya-disisleri-bakani-antonescu-ile-konusma

Anne Frank photo

“A person who's happy will make others happy; a person who has courage and faith will never die in misery”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Variant: Those who have courage and faith shall never perish in misery
Source: The Diary of a Young Girl

Evelyn Underhill photo
Ernst Jünger photo
Albert Hofmann photo

“Of greatest significance to me has been the insight that I attained as a fundamental understanding from all of my LSD experiments: what one commonly takes as "the reality," including the reality of one's own individual person, by no means signifies something fixed, but rather something that is ambiguous — that there is not only one, but that there are many realities, each comprising also a different consciousness of the ego.”

Albert Hofmann (1906–2008) Swiss chemist

Ch. 11 : LSD Experience and Reality http://www.psychedelic-library.org/child11.htm
LSD : My Problem Child (1980)
Context: Of greatest significance to me has been the insight that I attained as a fundamental understanding from all of my LSD experiments: what one commonly takes as "the reality," including the reality of one's own individual person, by no means signifies something fixed, but rather something that is ambiguous — that there is not only one, but that there are many realities, each comprising also a different consciousness of the ego.
One can also arrive at this insight through scientific reflections. The problem of reality is and has been from time immemorial a central concern of philosophy. It is, however, a fundamental distinction, whether one approaches the problem of reality rationally, with the logical methods of philosophy, or if one obtrudes upon this problem emotionally, through an existential experience. The first planned LSD experiment was therefore so deeply moving and alarming, because everyday reality and the ego experiencing it, which I had until then considered to be the only reality, dissolved, and an unfamiliar ego experienced another, unfamiliar reality. The problem concerning the innermost self also appeared, which, itself unmoved, was able to record these external and internal transformations.
Reality is inconceivable without an experiencing subject, without an ego. It is the product of the exterior world, of the sender and of a receiver, an ego in whose deepest self the emanations of the exterior world, registered by the antennae of the sense organs, become conscious. If one of the two is lacking, no reality happens, no radio music plays, the picture screen remains blank.

Related topics