“Man reacts upon and toward the external universe in three ways, namely, by his active nature; by his intellectual nature; by his moral nature — that is, he acts upon it, thinks about it, and feels toward it.”

— Richard Maurice Bucke

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

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Richard Maurice Bucke 9

prominent Canadian psychiatrist in the late 19th century 1837–1902

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“The moral nature of man is more sacred in my eyes than his intellectual nature.”

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Context: The moral nature of man is more sacred in my eyes than his intellectual nature. I know they cannot be divorced — that without intelligence we should be Brutes — but it is the tendency of our gaping, wondering dispositions to give pre-eminence to those faculties which most astonish us. Strength of character seldom, if ever, astonishes; goodness, lovingness, and quiet self-sacrifice, are worth all the talents in the world.

“Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.”

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“It is the universal nature of human Bildung to constitute itself as a universal intellectual being. Whoever abandons himself to his particularity is ungebildet ("unformed")—e. g., if someone gives way to blind anger without measure or sense of proportion. Hegel shows that basically such a man is lacking in the power of abstraction. He cannot turn his gaze from himself towards something universal, from which his own particular being is determined in measure and proportion.”

Hans-Georg Gadamer book Truth and Method

Source: Truth and Method

“He who bases or thinks he bases his conduct — his inward or his outward conduct, his feeling or his action — upon a dogma or a principle which he deems incontrovertible, runs the risk of becoming a fanatic, and moreover, the moment that this dogma is weakened or shattered, the morality based upon it gives way.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

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Context: He who bases or thinks he bases his conduct — his inward or his outward conduct, his feeling or his action — upon a dogma or a principle which he deems incontrovertible, runs the risk of becoming a fanatic, and moreover, the moment that this dogma is weakened or shattered, the morality based upon it gives way. If the earth that he thought firm begins to rock, he himself trembles at the earthquake, for we do not all come up to the standard of the ideal Stoic who remains undaunted among the ruins of a world shattered into atoms. Happily the stuff that is underneath a man's ideas will save him. For if a man should tell you that he does not defraud or cuckold his best friend only because he is afraid of hell, you may depend upon it that neither would he do so even if he were to cease to believe in hell, but that he would invent some other excuse instead. And this is all to the honor of the human race.

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“He [Kippis] might be a very clever man by nature for aught I know, but he laid so many books upon his head that his brains could not move.”

Robert Hall (1764–1831) British Baptist pastor

On Kippis; Gregory’s Life of Hall, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Though I think that man has from nature the capacity of living, either by prey, or upon the fruits of the earth; it appears to me, that by nature, and in his original state, he is a frugivorous animal, and that he only becomes an animal of prey by acquired habit.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Of the Origin and Progress of Language (Edinburgh and London: J. Balfour and T. Cadell, 2nd ed., 1774), Vol. I, Book II, Ch. II, pp. 224-225 https://archive.org/stream/originandprogre01conggoog#page/n251/mode/2up.

“"The natural attitude of a thinking mind toward the supernatural is that of skepticism—skepticism, not agnosticism. The skeptic halts at the cross-roads, to take his bearings; but at the sight of a cross-road the agnostic gives up his journey altogether. True skepticism connotes intellectual caution, but agnosticism is intellectual suicide." In Defence”

Robert Anderson (Scotland Yard official)

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“For he that is a good man, is three quarters of his way towards the being a good Christian, wheresoever he lives, or whatsoever he is called.”

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“Man reacts upon and toward the external universe in three ways, namely, by his active nature; by his intellectual nature; by his moral nature — that is, he acts upon it, thinks about it, and feels toward it.”

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Richard Maurice Bucke 9

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