“[Per the Gospels] Every single story bears the marks of fiction, with earlier versions ruling out later ones, with extrabiblical parallels providing abundant nonhistorical analogies, while current experience provides no historical parallel. The Gospels certainly do not put us in touch with the faith (whatever it may have been) of the earliest Christians. They do not tell us whether the resurrection of Jesus was even part of the first Christian faith(s). Everywhere we have looked, we have found naught but legend and myth, fiction and redaction.”

— Robert M. Price

[Price, Robert M., w:Robert M. Price, Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?, https://books.google.com/books?id=GmlB-KXsX8kC&pg=PA347, 2003, Prometheus Books, Publishers, 978-1-61592-028-0, 347]

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Robert M. Price 17

American theologian 1954

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“I realized, after studying much previous research on the question [of Jesus], that virtually every story in the gospels and Acts can be shown to be very likely a Christian rewrite of material from the Septuagint, Homer, Euripides' Bacchae, and Josephus. …A literary origin is always to be preferred to an historical one in such a case. And that is the choice we have to make in virtually every case of New Testament narrative. […] There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that's the current state of the evidence as I see it.”

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, The Quest of the Mythical Jesus, http://www.centerforinquiry.net/jesusproject/articles/the_quest_of_the_mythical_jesus, Jesus Project - Center for Inquiry, Committee for the Scientific Examination of Religion, 28 March 2017] [The Quest of the Mythical Jesus first appeared on the Robert M. Price Myspace page.]

“There is an insidious campaign of false propaganda being waged today, to the effect that our country is not a Christian country but a religious one—that it was not founded on Christianity but on freedom of religion. It cannot be emphasized too clearly and too often that this nation was founded, not by "religionists", but by Christians—not on religion, but on the Gospel of Jesus Christ. For this very reason, peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

This has been cited at some sites as being in a speech to the House of Burgesses in May 1765, but the date and quote are both spurious. Patrick Henry never said anything like it; it was written in the 1950s. The writer David Barton misread a book and became in The Myth of Separation (1988) the first person to claim Henry wrote it (see "Fake Quotations: Patrick Henry on “Religionists”" (2009) http://fakehistory.wordpress.com/2009/06/14/fake-quotations-patrick-henry-on-religionists/). On internal evidence alone it could not have been written in the 18th century, for it is anachronistic to have Henry speaking of the colony of Virginia in 1765 as a "nation" that afforded "peoples of other faiths" the "freedom of worship." In fact this statement first appeared in the April 1956 issue of The Virginian in a piece partially about, not by, Patrick Henry, as the next sentence clearly shows: "In the spoken and written words of our noble founders and forefathers, we find symbolic expressions of their Christian faith. The above quotation from the will of Patrick Henry is a notable example." (The "above quotation from the will" which is cited, is also quoted here, as a quote dated 20 November 1798).
Misattributed

“The rites of the church are expressions of our faith. As we all individually have differing histories and experiences, communities of Christians do as well. One will find subtle differences even between parishes. Jesus Christ founded one Catholic Church with fundamental truths and sacraments. He did not detail the way that should be experienced. History and geography have provided the alternate expressions. With a unified Catholic Church, our differences can be ways of understanding those truths and celebrating the sacraments while protecting their integrity.”

John Michael Kudrick (1947) Roman Catholic bishop

Source: Pope Francis & Married Catholic Priests: Q&A with Bishop John of Parma https://www.americamagazine.org/content/all-things/pope-francis-married-catholic-priests-qa-bishop-john-parma (3 December 2014)

“If some New Testament miracle stories find no parallel in contemporary experience. they do have parallels, often striking ones, in other ancient writings that no one takes to be anything other than mythical or legendary. …The Gospels come under serious suspicion because there is practically nothing in them that does not conform to this “Mythic Hero Archetype.””

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition?, https://books.google.com/books?id=GmlB-KXsX8kC&pg=PA21, 2003, Prometheus Books, Publishers, 978-1-61592-028-0, 21]

“It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and His gospel as Jesus was in His own time and place.”

Mark Driscoll (1970) American pastor

The Radical Reformission http://www.zondervan.com/Books/Detail.asp?ISBN=0310256593 (Zondervan, 2004, p. 40)

“Whatever in the gospel will not interfere with what we like to do, or feel we must do, we gladly believe; and to the rest we close our eyes. Most of us do this half-unconsciously, perhaps, but in our innermost selves we can hardly help knowing that we are not Christians, and that there is in the gospel something fundamental—a vital message, an essence—which we do not wish to understand.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 7

“Have we regarded it as the greatest enemy of Christianity, which can not abide that Jesus Christ reigns over the faithful, crying ceaselessly through the mouth of its fans, “We do not want this man to reign over us” (Saint Anthony).”

Louis Tronson (1622–1700) French Roman Catholic priest

L'avons-nous regardé comme le plus grand ennemi du Christianisme, qui ne peut souffrir que Jésus-Christ règne sur les Fidèles, criant sans cesse par la bouche de ses amateurs. Nolumus hune regnare super nos? S. Antonin.
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

“Paralleling the corporate shift away from manufacturing goods to manufacturing brands, Christianity in North America has drifted from a faith of substance to a faith of perception.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“If you listen carefully, in what most definitely must be called Gospel you yourself will hear also rigorousness. For example, what Jesus says to the centurion from Capernaum, “If we will apply these words to ourselves, we are obliged to say, “Be it done for you as you believe; if you have faith unto salvation, then you will be saved.” (Matthew 8:13) How lenient, how merciful! But is it also certain, then, that I have faith-I surely cannot summarily transfer to myself the fact that the centurion believed, as if I had faith because the centurion had it. Let us suppose that someone asked Christianity, “Is it also certain, then, that I have faith?” Christianity would answer, “Be it done for you as you believe.””

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Works of Love (1847), p. 378

“It may not seem obvious at first glance, but the way we make decisions in life tells a lot about the kind of faith we have in Jesus Christ.”

Jim Cymbala (1959) author, pastor

Source: Fresh Faith: What Happens When Real Faith Ignites God's People

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