“If the whole of natural theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, that the cause or causes of order in the universe probably bear some remote analogy to human intelligence: If this proposition be not capable of extension, variation, or more particular explication: If it affords no inference that affects human life, or can be the source of any action or forbearance: And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind; if this really be the case, what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical assent to the proposition, as often as it occurs, and believe that the arguments on which it is established exceed the objections which lie against it?”

Quote from Constable's letter to his future wife Maria Bicknell, 1812; as quoted in: 'A brief history of weather in European landscape art', John E. Thornes, in Weather Volume 55, Issue 10 Oct. 2000, p. 368
Constable wrote his love about Turner's landscape-painting 'Snow Storm: Hannibal and his Army Crossing the Alps' (Tate Gallery, No. 490); The storm effects in this painting are typical of many of Turner's skies
1800s - 1810s

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 149

Source: Sanitary Economy (1850), p. 28-29
Context: It has been among the visions of some dreaming philosophers that human life is capable of almost indefinite extension. The great Condorcet was one of these. He thought that by the removal of the two causes of evil—poverty and superfluity—by destroying prejudices and superstitions, and by various other operations, which he considered the purification of mankind, but which other people would call their pollution, the approach of death would by degrees be farther and farther indefinitely protracted. It is desirable that the practical views entertained by sanitary reformers should be kept widely distinct from any such theories, the character of which has been well drawn by Malthus when he says—"... Though I may not be able in the present instance to mark the limit at which further improvement will stop I can very easily mention a point at which it will not arrive."

Source: Philosophy and Real Politics (2008), p. 52.

Quoted in, The Black Stork: Eugenics and the Death of "Defective" Babies in American Medicine and Motion Pictures since 1915, (1996), Martin S. Pernick, Oxford University Press, New York, NY., ISBN 0195135393 ISBN 9780195135398Part I: Withholding Treatment, ch. 4, Eliminating the Unfit: Euthanasia and Eugenics, p. 92, https://books.google.com/books?id=IJJVYrnImOsC&pg=PA92&dq=%22our+puny+sentimentalism%22&hl=en&sa=X&ei=q2xmVd7AL4XPsAX43ICoAw&ved=0CC8Q6AEwAw#v=onepage&q=%22our%20puny%20sentimentalism%22&f=false citing New York Call Magazine, Novermber 26, 1915, p. 5. https://books.google.com/books?id=gQfbAAAAMAAJ&q=%22call+november+26+1915%22++++black+stork&dq=%22call+november+26+1915%22++++black+stork&hl=en&sa=X&ei=d25mVfC4DoGLsQXDnYHgCg&ved=0CB0Q6AEwAA Compare: "The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race." - Madison Grant, The Passing of the Great Race: Or, The Racial Basis of European History (1922), Charles Scribner's Sons, New York, p. 49. https://books.google.com/books?id=AdcKAAAAIAAJ&pg=PA49&dq=laws+of+nature+require+the+obliteration+of+the+unfit+and+human+life+is+valuable&hl=en&sa=X&ei=Q15mVcfBCsfusAX-0IDQCg&ved=0CCIQ6AEwATgU#v=onepage&q=laws%20of%20nature%20require%20the%20obliteration%20of%20the%20unfit%20and%20human%20life%20is%20valuable&f=false ("Hitler thanked Grant for writing the Passing of the Great Race and said that 'the book was his Bible.'" See, Nazi Connection: Eugenics, American Racism, and German National Socialism (1994), Stefan Kühl, Oxford University Press, ISBN 0195082605 ch. 8, p. 85, https://books.google.com/books?id=UGYfRv3DWuQC&pg=PA85&dq=Leon+Whitney,++bible+grant&hl=en&sa=X&ei=DmZmVdSkC4eRsAXtiIHQCw&ved=0CCgQ6AEwAg#v=onepage&q=Leon%20Whitney%2C%20%20bible%20grant&f=false Kühl cites: Leon Fradley Whitney (1894-1973), unpublished autobiography, 1971, Whitney Papers, APS, 204-5. https://books.google.com/books?id=NiX6ol8VO0oC&pg=PT264&dq=unpublished+autobiography+of+Leon+F.+Whitney,1971,+Whitney+Papers,&hl=en&sa=X&ei=VmlmVZz3BMX7sAXBjYAI&ved=0CDIQ6AEwAg#v=onepage&q=unpublished%20autobiography%20of%20Leon%20F.%20Whitney%2C1971%2C%20Whitney%20Papers%2C&f=false Compare also: "As a result of our modern sentimental humanitarianism we are trying to maintain the weak at the expense of the healthy," Adolph Hitler, as quote in A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848, Create Space, ISBN 0615747884 ISBN 9780615747880p. 318. https://books.google.com/books?id=JkXJZtI9DQoC&pg=PA318&dq=%22As+a+result+of+our+modern+sentimental+humanitarianism+we+are+trying+to+maintain+the+weak+at+the+expense+of+the+healthy.%22&hl=en&sa=X&ei=sGBmVa_UMMyqsAXeooGIAg&ved=0CCMQ6AEwAQ#v=onepage&q=%22As%20a%20result%20of%20our%20modern%20sentimental%20humanitarianism%20we%20are%20trying%20to%20maintain%20the%20weak%20at%20the%20expense%20of%20the%20healthy.%22&f=false

Book VII, 7
The Advancement of Learning (1605)

Thought and Word, ii
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

Source: 1920s, Process and Reality: An Essay in Cosmology (1929), p. 259.
Variant: It is more important that a proposition be interesting than that it be true. This statement is almost a tautology. For the energy of operation of a proposition in an occasion of experience is its interest, and its importance. But of course a true proposition is more apt to be interesting than a false one.
As extended upon in Adventures of Ideas (1933), Pt. 4, Ch. 16.
Context: Some philosophers fail to distinguish propositions from judgments; … But in the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.