Philip Wollen quote: “Every morsel of meat we eat is slapping the tear-stained face of a starving child. When I look into her eyes, do I rema…”

“Ben locked his eyes on mine for a long moment. Then, “How?” “How do you think?” I smiled, then slapped him full across the face”

Kathy Reichs book Seizure

Source: Seizure

“Death isn't enough. It doesn't remove the stain. But a slap, a whiplash, square on the face, does. Because a man's face is as sacred as his mother or his wife.”

Mario Vargas Llosa book The War of the End of the World

Source: The War of the End of the World

“I do not eat meat, I do not smoke, and I do not drink, and therefore, I do not feel the cold.”

Percy Grainger (1882–1961) Australian composer, arranger and pianist

Asked why he was wearing few clothes in the middle of winter. Quoted in Percy Grainger by John Bird (Currency Press, 1998), p. 253; quoted in Vegetarianism in Australia - 1788 to 1948: A Cultural and Social History by Edgar Crook (Huntingdon Press, 2006), p. 79 https://books.google.it/books?id=weyfYBz_INYC&pg=PA79.

“… all [meat-eating] in any form, in any manner, and in any place, is unconditionally and once for all, prohibited for all. Thus, Mahāmati, meat-eating I have not permitted to anyone, I do not permit, I will not permit. Meat-eating, I tell you, Mahāmati, is not proper for homeless monks.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“Oh, could you view the melody
Of every grace
And music of her face,
You'd drop a tear;
Seeing more harmony
In her bright eye
Than now you hear.”

Richard Lovelace (1617–1658) English writer and poet

Orpheus to Beasts. Compare: "There is music in the beauty, and the silent note which Cupid strikes, far sweeter than the sound of an instrument; for there is music wherever there is harmony, order, or proportion; and thus far we may maintain the music of the spheres", Thomas Browne, Religio Medici, Part ii, Section ix; "The mind, the music breathing from her face", Lord Byron, Bride of Abydos (1813), canto i, stanza 6.
Lucasta (1649)

“I am not dead I sit the sun closes my eyes when I open them I see the face I lost Sethe's is the face that left me Sethe sees me see her and I see the smile her smiling face is the place for me it is the face I lost she is my face smiling at me doing it at last a hot thing now we can join.”

Toni Morrison book Beloved

Source: Beloved (1987), Ch. 22

“When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn't a Jew.

When they came for me,
there was no one left to speak out.”

Martin Niemöller First they came...

Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.

Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.

Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.

Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.

Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31

“I'm trying to reproduce healthily in a vegetarian way every kind of flesh there is — bacon, smoked salmon, roast meat. We're working on it. A lot of vegetarians complain that my book [Linda McCartney's Home Cooking] is meat-oriented and some of the products look like meat. For me, though, it's a matter of not just preaching — I hate to do it and it doesn't work — but helping to make the alternatives more attractive to more people. Change the eating habits and maybe you change the thinking habits. … I'm convinced that part of the reason the world is so sick is that so many people eat flesh. What are you doing but eating a slab of fear? … Look how long it took to abolish slavery. There was a time when much of the "civilized" world thought it was acceptable. And then they saw that it was wrong. I think the same thing will happen with eating animals. I have faith that the day will come when the world looks back and says, "How could we have done that?"”

Linda McCartney (1941–1998) American photographer

Interview from The Paul McCartney 1990 New World Tour Book; quoted in "Paul & Linda McCartney - In Their Own Words", Super Seventies RockSite! https://www.superseventies.com/ssmccartneys.html.

“His shroud was damp, his face was white:
He said,—"I cannot sleep,
Your tears have made my shroud so wet;
Oh, mother, do not weep!"
Oh, love is strong!—the mother's heart
Was filled with tender fears;
Oh, love is strong!—and for her child
Her grief restrained its tears.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Little Shroud from The London Literary Gazette (28th April 1832)
The Vow of the Peacock (1835)

“If people want to eat meat, they should kill the animals for themselves… Nor should they say that if they did not do it the slaughter would still go on… Every person who eats meat takes a share in that degradation of his fellow-men; on him and on her personally lies the share, and personally lies the responsibility.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Vegetarianism in the Light of Theosophy(1913), p. 18-20

“Every morsel of meat we eat is slapping the tear-stained face of a starving child. When I look into her eyes, do I remain silent?”

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