“The noble Nazarene … who raged against "the world," against the philistinism, the halfheartedness, the lack of ideals—if he had guessed that he was forging a weapon for the hands of exactly "this world"—he who sensed the misfortune of humanity so deeply that he didn't find any other solution to its enigma than to entirely reject and turn his back on all that is earthly, would see his name dragged into the service of an intense philistine optimism.”

Source: The Second Light (1986), p. 21

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Vilhelm Ekelund 9
Swedish poet 1880–1949

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Context: Thereafter, the scenes had succeeded one another, turn and turn about, in the drama as in reality, to the point that, in the end, Kingbitter did not know what to admire more: the author's-his dead friend's-crystal-clear foresight or his own, so to say, remorseful determination to identify with his prescribed role and stick to the story.
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