
Audio lectures, Hybridization and the Law (n. d.)
Audio lectures, Hybridization and the Law (n. d.)
Audio lectures, Hybridization and the Law (n. d.)
XI, 9
The City of God (early 400s)
Context: For when God said, “Let there be light, and there was light,” if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God; so that they, being illumined by the Light that created them, might themselves become light and be called “Day,” in participation of that unchangeable Light and Day which is the Word of God, by whom both themselves and all else were made. “The true Light, which lighteth every man that cometh into the world,” — this Light lighteth also every pure angel, that he may be light not in himself, but in God; from whom if an angel turn away, he becomes impure, as are all those who are called unclean spirits, and are no longer light in the Lord, but darkness in themselves, being deprived of the participation of Light eternal. For evil has no positive nature; but the loss of good has received the name “evil.”
Summa Contra Gentiles II, 18.2 (see also Summa Theologica I, q. 45, art. 3 ad 2)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 123.
XV. Why we give worship to the Gods when they need nothing.
On the Gods and the Cosmos
Context: The divine itself is without needs, and the worship is paid for our own benefit. The providence of the Gods reaches everywhere and needs only some congruity for its reception. All congruity comes about by representation and likeness; for which reason the temples are made in representation of heaven, the altar of earth, the images of life (that is why they are made like living things), the prayers of the element of though, the mystic letters of the unspeakable celestial forces, the herbs and stones of matter, and the sacrificial animals of the irrational life in us.
From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.
2000s, 2003, Columbia space shuttle disaster (February 2003)
“Sin is resistance, in the name of God, to the creative work of God which seeks to include us all.”
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 17.
Gaines response after being asked: "Do you also see things in that world that you wish could be retained?", as quoted by Marcia Gaudet and Carl WootonPorch in Talk with Ernest Gaines: Conversations on the Writer's Craft http://books.google.es/books?id=JtRNfST4g_QC&hl=es&source=gbs_navlinks_s (1990)