“The inner work is first of all the work of God's grace in the depth of the soul which subsequently distributes itself among the faculties of the soul, in that of Reason appearing as Belief, in that of Will as Love, and in that of Desire as Hope. When the Divine Light penetrates the soul, it is united with God as light with light. This is the light of faith. Faith bears the soul to heights unreachable by her natural senses and faculties.”

— Meister Eckhart

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

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Meister Eckhart 69

German theologian 1260–1328

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“Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)
Context: Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all souls consist in their abiding in God's will. Towards this union with God for which it is created the soul strives perpetually.

“Here comes Jesus, and sees the man, and shows to him, in the light of faith, that He is according to His Godhead immeasurable and incomprehensible and inaccessible and abysmal, transcending every created light and every finite conception. And this is the highest knowledge of God which any man may have in the active life: that he should confess in this light of faith that God is incomprehensible and unknowable. And in this light Christ says to man’s desire: Make haste and come down, for to-day I must abide at thy house. This hasty descent, to which he is summoned by God, is nothing else than a descent through desire and through love into the abyss of the Godhead, which no intelligence can reach in the created light. But where intelligence remains without, desire and love go in. When the soul is thus stretched towards God, by intention and by love, above everything that it can understand, then it rests and dwells in God, and God in it. When the soul climbs with desire above the multiplicity of creatures, and above the works of the senses, and above the light of nature, then it meets Christ in the light of faith, and becomes enlightened, and confesses that God is unknowable and incomprehensible. When it stretches itself with longing towards this incomprehensible God, then it meets Christ, and is filled with His gifts. And when it loves and rests above all gifts, and above itself, and above all creatures, then it dwells in God, and God dwells in it.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage
The Spiritual Espousals (c. 1340)

“When a woman's heart is flowing over for the first time with deep and passionate love, she is all love. Every faculty of her soul rushes together in the intensity of the one feeling; thought, reflection, conscience, duty, the past, the future, they are names to her light as the breath which speaks them; her soul is full.”

James Anthony Froude book The Nemesis of Faith

Arthur's commentary
The Nemesis of Faith (1849)

“Her soul's light shines through,
But her soul cannot be seen.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), A Blue Valentine
Context: Her soul's light shines through,
But her soul cannot be seen.
It is something elusive, whimsical, tender, wanton, infantile, wise
And noble.

“O'er Nature's laws, God cast the veil of night,
Out blaz'd a Newton's soul — and all was light.”

Aaron Hill (writer) (1685–1750) British writer

Preserved in Hill's Works (1753), Vol. IV, p. 92, and mentioned as probably derived from Alexander Pope's "Nature and Nature's laws lay hid in night: God said, Let Newton be! — and all was light" in The Epigrammatists: A Selection from the Epigrammatic Literature of Ancient, Mediæval, and Modern Times (1875) by Henry Philip Dodd, p. 329.

“The soul cannot have true knowledge of God through its own efforts or by means of any created thing, but only by divine light and by a special gift of divine grace. I believe there is no quicker or easier way for the soul to obtain this divine grace from God, supreme Good and supreme Love, than by a devout, pure, humble, continual, and violent prayer.”

Angela of Foligno (1248–1309) Italian saint

The Memorial and Instructions

“The light of love, the purity of grace,
The mind, the music breathing from her face, 19
The heart whose softness harmonized the whole,—
And oh, that eye was in itself a soul!”

George Gordon Byron book The Bride of Abydos

Canto I, Stanza 6; this can be compared to: "The bloom of young Desire and purple light of Love", Thomas Gray, The Progress of Poesy I. 3, line 16; also: "Oh, could you view the melody / Of every grace / And music of her face", Richard Lovelace, Orpheus to Beasts; "There is music in the beauty, and the silent note which Cupid strikes, far sweeter than the sound of an instrument", Thomas Browne, Religio Medici, Part ii, Section ix.
The Bride of Abydos (1813)

“Our species will end but the light of God will not end and at that point it will invade all souls and it will all be in everyone.”

Pope Francis (1936) 266th Pope of the Catholic Church

“As air becomes the medium for light when the sun rises,
And as wax melts from the heat of fire,
So the soul drawn to that light is resplendent,
Feels self melt away,
Its will and actions no longer its own.
So clear is the imprint of God
That the soul, conquered, is conqueror;
Annihilated, it lives in triumph. What happens to the drop of wine
That you pour into the sea?
Does it remain itself, unchanged?
It is as if it never existed.
So it is with the soul: Love drinks it in,
It is united with Truth,
Its old nature fades away,
It is no longer master of itself.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

“The facts of science, as they appeared to him [Heraclitus], fed the flame in his soul, and in its light, he saw into the depths of the world.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

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Meister Eckhart 69

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