Speech delivered at Dhaka on 11th October 1917. Source: Collected Works of Deshbandhu (with Bengali title but text in Bengali and English) edited by Manindra Dutta and Haradhan Dutta, Tuli Kalam, Kolkata. No copyright.
1917
“If we are to live and grow as a university, one of whose paramount tasks is to not only leaders of thought and action but also workers dedicated to the service of the nation, we cannot sit idle with philosophic concern and let things drift as they may. So far as we are concerned, it is for us to set our house in order. It is for us, and specially the younger generation, Hindus, Moslems and Christians alike, to combine and resolutely stand for the permanent well-being of our province and to rescue her from the deadly stagnation which now seems to envelop her.”
Speech delivered at Calcutta University Convocation on 2nd March 1935.
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Syama Prasad Mookerjee 16
Indian politician 1901–1953Related quotes
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Letter to James Madison, 30 November 1785 https://books.google.com/books?id=64MTAQAAMAAJ&pg=PA25
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Context: All we know is, that even the humblest dead may live along after all trace of the body has disappeared; we see them doing it in the bodies and memories of these that come after them; and not a few live so much longer and more effectually than is desirable, that it has been necessary to get rid of them by Act of Parliament. It is love that alone gives life, and the truest life is that which we live not in ourselves but vicariously in others, and with which we have no concern. Our concern is so to order ourselves that we may be of the number of them that enter into life — although we know it not.
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“Well, let us conquer as we may, so that God be on our side.”
Manuel, in Ch. XXXII : The Redemption of Poictesme
Figures of Earth (1921)
Context: Manuel gave it up, and shrugged. Well, let us conquer as we may, so that God be on our side.
Miramon replied: "Never fear! He shall be, in every shape and attribute."
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Systematic Theology (1951–63)
Context: The question now arises: What is the content of our ultimate concern? What does concern us unconditionally? The answer, obviously, cannot be a special object, not even God, for the first criterion of theology must remain formal and general. If more is to be said about the nature of our ultimate concern, it must be derived from an analysis of the concept “ultimate concern.” Our ultimate concern is that which determines our being or not-being. Only those statements are theological which deal with their object in so far as it can become a matter of being or not-being for us.