“By these things my Mind was now so turned that it lay like a Horse-leech at the Vein, still crying out, Give give, yea, it was so fixed on Eternity, and on the things about the Kingdom of Heaven (that is, so far as I knew, though as yet… I knew but little); that neither Pleasures, nor Profits, nor Persuasions, nor Threats, could loosen it, or make it let go his Hold. …it is in very deed a certain Truth, it would then have been as difficult for me to have taken my mind from Heaven to Earth, as I have found it often since to get it again from Earth to Heaven.”
Grace Abounding to the Chief of Sinners (1666)
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John Bunyan 50
English Christian writer and preacher 1628–1688Related quotes

The Thirteenth Revelation, Chapter 36

The Confession (c. 452?)
Context: It is tedious to describe in detail all my labours one by one. I will tell briefly how most holy God frequently delivered me, from slavery, and from the twelve trials with which my soul was threatened, from man traps as well, and from things I am not able to put into words. I would not cause offence to readers, but I have God as witness who knew all things even before they happened, that, though I was a poor ignorant waif, still he gave me abundant warnings through divine prophecy.
Whence came to me this wisdom which was not my own, I who neither knew the number of days nor had knowledge of God? Whence came the so great and so healthful gift of knowing or rather loving God, though I should lose homeland and family.

Source: The Philosopher's Apprentice (2008), Chapter 8 (p. 170)

Letter to B. Franklin (16 April 1781), Leyden. http://oll.libertyfund.org/titles/2105#lf1431-07_head_273
1780s

(from vol 2, letter 60: 5 Jan 1780, to Mr J. W___e [still in India] ).

“This much will I say for myself — and on this point I do not blush for praising myself — that I have never philosophized save for the sake of philosophy, nor have I ever desired or hoped to secure from my studies and my laborious researches any profit or fruit save cultivation of mind and knowledge of the truth — things I esteem more and more with the passage of time. I have also been so avid for this knowledge and so enamored of it that I have set aside all private and public concerns to devote myself completely to contemplation; and from it no calumny of jealous persons, nor any invective from enemies of wisdom has ever been able to detach me.”
Dabo hoc mihi, et me ipsum hac ex parte laudare nihil erubescam, me numquam alia de causa philosophatum nisi ut philosopharer, nec ex studiis meis, ex meis lucubrationibus, mercedem ullam aut fructum vel sperasse alium vel quesiisse, quam animi cultum et a me semper plurimum desideratae veritatis cognitionem. Cuius ita cupidus semper et amantissimus fui ut, relicta omni privatarum et publicarum rerum cura, contemplandi ocio totum me tradiderim; a quo nullae invidorum obtrectationes, nulla hostium sapientiae maledicta, vel potuerunt ante hac, vel in posterum me deterrere poterunt.
25. 158-159; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

“So, march away; and let due praise be given
Neither to fate nor fortune, but to Heaven.”
Ferneze, Act V
The Jew of Malta (c. 1589)
Source: The Virginia Chronicle (1790), p. 122