Un Art de Vivre (The Art of Living) (1939), The Art of Loving
“Perhaps the best testimony to the effectiveness of the reforms of 1852 is the fact, that men of a slightly later generation, familiar with the working of the courts half a century after, find it difficult to believe that such abuses as are plainly described by the legislation of that year, should really have existed in the middle of the nineteenth century.”
Source: A Short History Of The English Law (First Edition) (1912), Chapter XIX, Modern Civil Procedure, p. 360
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Edward Jenks 35
British legal scholar 1861–1939Related quotes
“The nineteenth century believed in science but the twentieth century does not.”
Wars I Have Seen (1945)
Introductory Essay, p. xiv
The Encyclopedia of Modern Murder 1962-1983 (1983)
Address to the Republican State Central Committee Convention (7 September 1973)
1970s
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 4, Historical Analysis, p. 123
Source: The Dramatic Universe: Man and his nature (1966), p. 7
in a NOVA interview Viewpoints on String Theory, Edward Witten http://www.pbs.org/wgbh/nova/elegant/view-witten.html, July 2003.
Source: Art applied to industry: a series of lectures, 1865, p. 9; Partly cited in: The New Encyclopaedia Britannica: Macropaedia (19 v.) Encyclopaedia Britannica, 1983. p. 514
Context: At present the fashion appears to have set in in favour of two very distinct styles. One is a very impure and bastard Italian, which is used in most large secular buildings; and the other is a variety of the architecture of the thirteenth century, often, I am sorry to say, not much purer than its rival, especially in the domestic examples, although its use is principally confined to ecclesiastical edifices. It is needless to say that the details of these two styles are as different from each other as light from darkness, but still we are expected to master both of them. But it is most sincerely to be hoped that in course of time one or both of them will disappear, and that we may get something of our own of which we need not be ashamed. This may, perhaps, take place in the twentieth century, it certainly, as far as I can see, will not occur in the nineteenth.