“The social relations of capitalism have penetrated slowly into all spheres of life to make wage labour the general condition of existence only in fairly recent times.”

Source: The Limits To Capital (2006 VERSO Edition), Chapter 6, Dynamics Of Accumulation, p. 165

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British anthropologist 1935

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“Money could not be converted into capital if wage labour did not exist.”

David Harvey (1935) British anthropologist

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“The only solution to the contradictions of capitalism entails the abolition of wage labour.”

David Harvey (1935) British anthropologist

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“The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i.e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Karl Marx book Grundrisse

Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.

“Monetary relations have penetrated into every nook and cranny of the world and into almost every aspect of social, even private life.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 12, Production Of Spatial Configurations, p. 373

“The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 27

“To put it another way, the social (class) relations of capitalism are now outmoded, just as slave and feudal relations became outmoded in their time.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 18.
Context: However, the peasants and workers of Europe (and eventually the inhabitants of the whole world) paid a huge price so that the capitalists could make their profits from the human labor that always lies behind the machines. That contradicts other facets of development, especially viewed from the standpoint of those who suffered and still suffer to make capitalist achievements possible. This latter group are the majority of mankind. To advance, they must overthrow capitalism; and that is why at the moment capitalism stands in the path of further human social development. To put it another way, the social (class) relations of capitalism are now outmoded, just as slave and feudal relations became outmoded in their time.

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Karl Marx book Das Kapital

Source: Das Kapital (Buch II) (1893), Vol. II, Ch. X, p. 211.

“Triumphant capitalism has unleashed a powerful drive toward inequality, not improvement, in the social sphere.”

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Source: Living In The Number One Country (2000), Chapter One, Number One And the Political Economy Of Communication, p. 56

“An enlightened impartial observer…will be disposed to think that in the common interests of humanity this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance; that it tends to a greater, a more uniform, and a more firm establishment of just relations; that it tends to a fair principle of division of the fruits of industry.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

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“This right to life, this right to liberty, and this right to pursue one’s happiness is unabashedly individualistic, without in the slightest denying at the same time our thoroughly social nature. It’s only that our social relations, while vital to us all, must be chosen—that is what makes the crucial difference.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

“Collectivist Thinking Is Rife in the USA”, Strike The Root, March 1, 2004 http://www.strike-the-root.com/content/collectivist-thinking-rife-usa

“The social relations of capitalism have penetrated slowly into all spheres of life to make wage labour the general condition of existence only in fairly recent times.”

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