“There is something, however humble, which can properly be called skill among those who recognise themselves as economists.”

Source: 1950s, The Skills of the Economist, 1958, p. 4; quoted in Andrew Mearman (2011) " Three cheers for Kenneth Boulding! http://www.ntu.ac.uk/nbs/document_uploads/109014.pdf", who further commented: "Boulding (1958) defined economics in terms of what economists are or, from Viner, what economists do. Further, Boulding holds that there are skills which are unique to economists."

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "There is something, however humble, which can properly be called skill among those who recognise themselves as economis…" by Kenneth E. Boulding?
Kenneth E. Boulding photo
Kenneth E. Boulding 163
British-American economist 1910–1993

Related quotes

Errico Malatesta photo

“However, I deny that that kind of individualists can be included among anarchists, despite their liking for calling themselves so.”

Errico Malatesta (1853–1932) Italian anarchist

Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: I claimed that "individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals".
I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss.
However, I deny that that kind of individualists can be included among anarchists, despite their liking for calling themselves so.
If anarchy means non-government, non-domination, non-oppression by man over man, how can one call himself anarchist without lying to himself and the others, when he frankly claims that he would oppress the others for the satisfaction of his Ego, without any scruple or limit, other than that drawn by his own strength? He can be a rebel, because he is being oppressed and he fights to become an oppressor, as other nobler rebels fight to destroy any kind of oppression; but he sure cannot be anarchist. He is a would-be bourgeois, a would-be tyrant, who is unable to accomplish his dreams of dominion and wealth by his own strength and by legal means, and therefore he approaches anarchists to exploit their moral and material solidarity.
Therefore, I think the question is not about "communists" and "individualists", but rather about anarchists and non-anarchists. And we, or at least many of us, were quite wrong in discussing a certain kind of alleged "anarchist individualism" as if it really was one of the various tendencies of anarchism, instead of fighting it as one of the many disguises of authoritarianism.

Tom Robbins photo

“Those people who recognise that imagination is reality's master, we call sages, and those who act upon it, we call artists.”

Skinny Legs and All (1990)
Context: ... she recreated the mountains not as she had originally seen them but as she eventually chose to perceive them, not only a capacity to observe the world but a capacity to alter his or her observation of it — which, in the end, is the capacity to alter the world, itself. Those people who recognise that imagination is reality's master, we call "sages," and those who act upon it, we call "artists."

Sadhguru photo

“If I choose among you, you will feel hurt. But nature has its own way of choosing. Those who are not entitled to something, drop out by themselves.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Sadhguru: More Than a Life

Yanni photo

“It seems that in every culture, however tough life is and however impossible the conditions, there are some resilient human beings who find their way through, who survive and make something of themselves.”

Yanni (1954) Greek pianist, keyboardist, composer, and music producer

Yanni in Words. Miramax Books. Co-author David Rensin

Derren Brown photo
Howard Zinn photo

“Scholars, who pride themselves on speaking their minds, often engage in a form of self-censorship which is called "realism." To be "realistic" in dealing with a problem is to work only among the alternatives which the most powerful in society put forth.”

Howard Zinn (1922–2010) author and historian

Howard Zinn on War (2000), Ch. 14: Vietnam: A Matter of Perspective http://www.thirdworldtraveler.com/Zinn/Vietnam_Perspective_HZOW.html
Context: Scholars, who pride themselves on speaking their minds, often engage in a form of self-censorship which is called "realism." To be "realistic" in dealing with a problem is to work only among the alternatives which the most powerful in society put forth. It is as if we are all confined to a, b, c, or d in the multiple choice test, when we know there is another possible answer. American society, although it has more freedom of expression than most societies in the world, thus sets limits beyond which respectable people are not supposed to think or speak. So far, too much of the debate on Vietnam has observed these limits.

David Hume photo

“As to the Approbation or Esteem of those Blockheads who call themselves the Public, & whom a Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

Letter 138, To Gilbert Elliot of Minto; August 9, 1757

“They [human beings] are unwilling to gamble that God made those people who are skilled at rational argumentation uniquely virtuous. They protect themselves and others from cleverness by obscuring their preferences.”

James G. March (1928–2018) American sociologist

Jame G. March "How Decisions Happen in Organizations"; Human-Computer Interaction, 1991, Volume 6 pp. 95-117

Related topics