“It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians.”
"Sources of Intolerance"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
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Bertrand Russell 562
logician, one of the first analytic philosophers and politi… 1872–1970Related quotes
In conversation, attributed by James E. McEldowney http://people.virginia.edu/~pm9k/jem/words/gandhi.html
Posthumous publications (1950s and later)
On 13 June 2019. Bolsonaro Renews Call for Evangelical Christian on Brazilian Supreme Court https://riotimesonline.com/brazil-news/rio-politics/society/bolsonaro-says-it-is-time-for-an-evangelical-christian-on-brazilian-supreme-court/. The Rio Times (14 June 2019).
No. 60. (Usbek writing to Ibben)
Lettres Persanes (Persian Letters, 1721)
“The Christian takes Christianity for something it never was: the teachings of Jesus.”
Der Christ hält das Christentum für etwas, das es nie war: für die Lehre Jesu.
Der gefälschte Glaube. Eine kritische Betrachtung kirchlicher Lehren, ISBN 3-89660-228-4, 2004.
Chap. 2: The New Being
The New Being (1955)
In, Annie Besant Quotes http://www.biographyonline.net/women/quotes/annie-besant-quotes.html
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The times of the Birth and Passion of Christ, with such like niceties, being not material to religion, were little regarded by the Christians of the first age. They who began first to celebrate them, placed them in the cardinal periods of the year; as the annunciation of the Virgin Mary, on the 25th of March, which when Julius Cæsar corrected the Calendar was the vernal Equinox; the feast of John Baptist on the 24th of June, which was the summer Solstice; the feast of St. Michael on Sept. 29, which was the autumnal Equinox; and the birth of Christ on the winter Solstice, Dec. 25, with the feasts of St. Stephen, St. John and the Innocents, as near it as they could place them. And because the Solstice in time removed from the 25th of December to the 24th, the 23d, the 22d, and so on backwards, hence some in the following centuries placed the birth of Christ on Dec. 23, and at length on Dec. 20: and for the same reason they seem to have set the feast of St. Thomas on Dec. 21, and that of St. Matthew on Sept. 21. So also at the entrance of the Sun into all the signs in the Julian Calendar, they placed the days of other Saints; as the conversion of Paul on Jan. 25, when the Sun entered Aquarius; St. Matthias on Feb. 25, when he entered Pisces; St. Mark on Apr. 25, when he entered Taurus; Corpus Christi on May 26, when he entered Gemini; St. James on July 25, when he entered Cancer; St. Bartholomew on Aug. 24, when he entered Virgo; Simon and Jude on Oct. 28, when he entered Scorpio: and if there were any other remarkable days in the Julian Calendar, they placed the Saints upon them, as St. Barnabas on June 11, where Ovid seems to place the feast of Vesta and Fortuna, and the goddess Matuta; and St. Philip and James on the first of May, a day dedicated both to the Bona Dea, or Magna Mater, and to the goddess Flora, and still celebrated with her rites. All which shews that these days were fixed in the first Christian Calendars by Mathematicians at pleasure, without any ground in tradition; and that the Christians afterwards took up with what they found in the Calendars.