“Secularism needs to be adapted to diverse cultural conditions if it is to gain ground. I submit that we cannot legislate secularism uberhaupt without recognizing the cultural traditions in which it emerges. Accordingly, multi-secularism seems to be the best strategy to pursue: that is, adapting secular ideas and values to the societies in which they arise.”

—  Paul Kurtz

Source: Multi-Secularism: A New Agenda, (2014), p. 1

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Secularism needs to be adapted to diverse cultural conditions if it is to gain ground. I submit that we cannot legislat…" by Paul Kurtz?
Paul Kurtz photo
Paul Kurtz 12
American professor of philosophy 1925–2012

Related quotes

Ellen Willis photo

“For democrats, it's as crucial to defend secular culture as to preserve secular law.”

Ellen Willis (1941–2006) writer, activist

"Freedom from Religion," The Nation (19 February 2001)
Context: For democrats, it's as crucial to defend secular culture as to preserve secular law. And in fact the two projects are inseparable: When religion defines morality, the wall between church and state comes to be seen as immoral.

John Gray photo

“Talk of secularism is meaningful when it refers to the weakness of traditional religious belief or the lack of power of churches and other religious bodies. That is what is meant when we say Britain is a more secular country than the United States, and in this sense secularism is an achievable condition. But if it means a type of society in which religion is absent, secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society that had truly left Christianity behind would lack the concepts that shaped secular thought.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

David Silverman photo

“We are here to celebrate secular values, those values which we accept as Americans but have no religious basis: diversity, equality, charity, compassion, and reason, just to name a few.”

David Silverman (1957) American animator and director

“If we can't have religion, we need a substitute that is as much like it as science can provide. Enter secular humanism, a doctrine, dare I say, "designed" to do this job. It hasn't worked (…) Scientism recognizes that the ambitions of the secular humanism are unattainable.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Amit Chaudhuri photo

“‘… the history of the “secular” as a cultural, humane, interstitial space in the midst of logos itself, has lost out to the idea of the “secular” as a fundamental manifestation of the rationality of the nation-state, just as the histories of modernity and cosmopolitanism in India have been subsumed, in our time, and for a variety of reasons, by a history of the nation.’”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Clearing a Space (2008)

“Secular culture, with the aid of psychoanalysis, has continued the old Christian habit of observing the self only to criticize it.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 162

John Gray photo

“Atheists say they want a secular world, but a world defined by the absence of the Christians' god is still a Christian world. Secularism is like chastity, a condition defined by what it denies.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: Atheism, the Last Consequence of Christianity (p.126)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Pamela Geller photo

“I believe most Muslims are secular. I don't believe that most Muslims subscribe to devout fundamentalist Islam by any stretch of the imagination. And we need the secular Muslims to win the battle for the reformation of Islam.”

Pamela Geller (1958) blogger, author, political activist, and commentator

Pamela Geller: "This Is a Clash of Civilizations" http://www.pbs.org/wgbh/pages/frontline/religion/man-behind-mosque/pamela-geller-this-is-a-clash-of-civilizations/, PBS (27 September 2011)

“That brings us to the second subject where the United Front between Islamism and Communism scored a notable victory-the subject of Secularism. They joined hands to jibe at Secularism till the concept was totally distorted and became a synonym for Islamic imperialism. Secularism as a state policy had been evolved in the modern West which had become sick of the contending theocratic claims of Christian churches. Theocracy had been as alien to Hindu state and society as it had been intrinsic to Christian and Islamic state and society. Secularism was, therefore, nothing new for the Hindus. ….”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Related topics