
Introduction
Small Houses: Their Economic Design and Construction (1922)
"Indolence of the Filipino" in La Solidaridad (1890)
Introduction
Small Houses: Their Economic Design and Construction (1922)
"The Failing of Prophecy" in Existentialism Versus Marxism : Conflicting Views on Humanism (1966) by George Edward Novack
“Always remember the objects you are working with.”
Equinox (1973)
Context: Always remember the objects you are working with. When you make a bridge, remember you are putting steel on stone and dirt. … Some day you will write poems to a little girl: marks with ink on paper. … When you are making love, you are moving flesh against flesh. That is the basis of all magic. (p. 30)
Source: The Money Game (1968), Chapter 4, Is the Market Really A Crowd?, p. 49
“The main object of religion is not to get a man into heaven, but to get heaven into him.”
<p>This quote can be traced to two authors, in books published within the same year:</p><p>1) Rev. Edward John Hardy, known as E.J. Hardy (1849-1920), How to Be Happy Though Civil: A Book on Manners (New York, Scribners, 1909), ch. VI: A Christian Gentleman;
2) John Lubbock, 1st Baron Avebury, Peace and Happiness (Macmillan, 1909), ch. XV: Religion</p>
Misattributed
"The Plot Against People," The New York Times (1968-06-18)
"The South". Cf. "The Man on the Threshold", in The Aleph (1949)
tr. Andrew Hurley, Collected Fictions (1998)
Ficciones (1944)
Variant: On the floor, curled against the bar, lay an old man, as motionless as an object. The many years had worn him away and polished him, as a stone is worn smooth by running water or a saying is polished by generations of mankind.
"Le Contrat Social", in: Prejudices: Third Series (1922)
1920s
Context: All government, in its essence, is a conspiracy against the superior man: its one permanent object is to oppress him and cripple him. If it be aristocratic in organization, then it seeks to protect the man who is superior only in law against the man who is superior in fact; if it be democratic, then it seeks to protect the man who is inferior in every way against both. One of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man to any government is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane and intolerable, and so, if he is romantic, he tries to change it. And even if he is not romantic personally he is very apt to spread discontent among those who are.
p. 757 https://books.google.com/books?id=85o2AAAAMAAJ&pg=757
Medicine and Morality (1881)