“Me and Jesus are cool. I'm cool with all the gods. Gods recognize gods.”

Originally attributed to the “Rev. Jonas Clarke or one of his company” in “No King But King Jesus” (2001) ( cache at Internet Archive http://web.archive.org/web/20010422194315/www.truthinhistory.org/NoKing.htm) by Charles A. Jennings on his website Truth in History http://www.truthinhistory.org, and subsequently attributed to Adams in books like Is God with America?‎ (2006) by Bob Klingenberg, p. 208, and Silenced in the Schoolhouse (2008) by Michael Williams, p. 5. (The mistake may have come about because John Adams and John Hancock are mentioned in Jennings' account immediately before Clark.) This is supposed to have been said in reply to Major Pitcairn's demand to “Disperse, ye villains, lay down your arms in the name of George the Sovereign King of England.” Clark's own account http://books.google.com/books?id=9S8eAAAAMAAJ&pg=PA6#v=onepage&q&f=false makes no mention or this (or any other) reply, however. “No king but King Jesus” was the slogan of the Fifth Monarchists https://en.wikipedia.org/wiki/Fifth_Monarchists during the Interregnum in England, but there is little evidence for its use during the American Revolution.
Misattributed

"Less and Less Human, O Savage Spirit"
Transport to Summer (1947)
Context: p> If there must be a god in the house, must be,
Saying things in the room and on the stair,Let him move as the sunlight moves on the floor,
Or moonlight, silently, as Plato's ghostOr Aristotle's skeleton. Let him hang out
His stars on the wall. He must dwell quietly.He must be incapable of speaking, closed,
As those are: as light, for all its motion, is;As color, even the closest to us, is;
As shapes, though they portend us, are.It is the human that is the alien,
The human that has no cousin in the moon.It is the human that demands his speech
From beasts or from the incommunicable mass.If there must be a god in the house, let him be one
That will not hear us when we speak: a coolnessA vermillioned nothingness, any stick of the mass
Of which we are too distantly a part.</p

Source: Mysteries Of John (1946)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 58.

Rolling Stone interview (2005)

Source: Meditations on the Cross (1996), Back to the Cross, p. 3
Context: We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!" … Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Context: Jesus said that God was not the God of the dead, but of the living. And the other life is not, in fact, thinkable to us except under the same forms as those of this earthly and transitory life.

Said when reading a newspaper article about himself in Dont Look Back (1967)
Variant: God, I'm glad I'm not me.