
Reg. v. Gibson (1887), 18 Q. B. D. 537; 16 Cox, C. C. 181.
1 Cababe & Ellis' Q. B. D. Rep. 133.
Reg. v. Ramsey (1883)
Reg. v. Gibson (1887), 18 Q. B. D. 537; 16 Cox, C. C. 181.
Georgia vs. Brailsford http://www.friesian.com/jury.htm (1794)
1790s
An Essay on the Trial by Jury, Boston, MA: John P. Jewett and Company, Cleveland, Ohio: Jewett, Proctor & Worthington (1852) p. 5
1 Cababe & Ellis' Q. B. D. Rep. 134.
Reg. v. Ramsey (1883)
Reported in Eugene Gerhart, America's Advocate: Robert H. Jackson (1958), p. 289
“Oh judge! Your damn laws! The good people don't need them, and the bad people don't obey them.”
[Voices from the Catholic Worker, Troester, Rosalie Riegle, 1993, Temple University Press, 114]
The Never-Ending Wrong (1977)
Context: The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.
Joseph William Chitty, J., In re Dawson; Johnston v. Hill (1888), L. R. 39 C. D. 152.
About
2012, Yangon University Speech (November 2012)