1940s, "Autobiographical Notes" (1949)
Context: It is quite clear to me that the religious paradise of youth, which was thus lost, was a first attempt to free myself from the chains of the "merely-personal," from an existence which is dominated by wishes, hopes and primitive feelings. Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking. The contemplation of this world beckoned like a liberation, and I soon noticed that many a man whom I had learned to esteem and to admire had found inner freedom and security in devoted occupation with it. The mental grasp of this extrapersonal world within the frame of the given possibilites swam as highest aim half consciously and half unconsciously before my mind's eye. Similarly motivated men of the present and of the past, as well as the insights which they had achieved, were the friends which could not be lost. The road to this paradise was not as comfortable and alluring as the road to the religious paradise; but it has proved itself as trustworthy, and I have never regretted having chosen it.
“Paradise itself were dim
And joyless, if not shared with him!”
Part VI.
Lalla Rookh http://www.columbia.edu/itc/mealac/pritchett/00generallinks/lallarookh/index.html (1817), Part V-VIII: The Fire-Worshippers
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Thomas Moore 108
Irish poet, singer and songwriter 1779–1852Related quotes
“She wanted to ask him why they were all strangers who shared the same last name.”
Source: Half of a Yellow Sun
John Rivers in The Genius and the Goddess (1955)
Context: You can't worship a spirit in spirit, unless you do it now. Wallowing in the past may be good literature. As wisdom, it's hopeless. Time Regained is Paradise Lost, and Time Lost is Paradise Regained. Let the dead bury their dead. If you want to live at every moment as it presents itself, you've got to die to every other moment.
“He who builds a masjid in the way of Allah, God will build a house for him in the paradise.”
Sahih Muslim, Nr. 828; muslim-canada.org http://muslim-canada.org/sayingsabubakr.html
Sunni Hadith
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: Christophe returned to the Divine conflict.... How his own fight, how all the conflicts of men were lost in that gigantic battle, wherein the suns rain down like flakes of snow tossing on the wind!... He had laid bare his soul. And, just as in those dreams in which one hovers in space, he felt that he was soaring above himself, he saw himself from above, in the general plan of the world; and the meaning of his efforts — the price of his suffering, were revealed to him at a glance. His struggles were a part of the great fight of the worlds. His overthrow was a momentary episode, immediately repaired. Just as he fought for all, so all fought for him. They shared his trials, he shared their glory.
"Companions, enemies, walk over me, crush me, let me feel the cannons which shall win victory pass over my body! I do not think of the iron which cuts deep into my flesh, I do not think of the foot that tramples down my head, I think of my Avenger, the Master, the Leader of the countless army. My blood shall cement the victory of the future...."
VII, 19
The Persian Bayán
letter of April 1915; in: Briefe im Kriege, pp. 33 (March 28, 1915), 64 (May 21, 1915); as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 110
1900s - 1920s
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 470
Sunni Hadith