
“Ultimate audacity: to want to love a person—to say nothing of one's neighbor!—as God loves him.”
Source: Lumina and New Lumina (1969), p. 15
I'm not Stiller (1955)
“Ultimate audacity: to want to love a person—to say nothing of one's neighbor!—as God loves him.”
Source: Lumina and New Lumina (1969), p. 15
From Disc Two; Behind the Scenes: Big Idea Tour (00:10:59-00:11:37)
Jonah: A VeggieTales Movie DVD (2002)
“It is easier to love humanity as a whole than to love one's neighbor.”
Source: The Ordeal of Change (1963), Ch. 11: "Brotherhood"
Context: It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: "Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind." He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants — Petrashevsky's neighbors-burned the phalanstery.
Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
Changes, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“My prodigious sin was, and still is, being a non-conformist.”
My Autobiography (1964)
Context: Friends have asked how I came to engender this American antagonism. My prodigious sin was, and still is, being a non-conformist. Although I am not a Communist I refused to fall in line by hating them.
Secondly, I was opposed to the Committee on Un-American Activities — a dishonest phrase to begin with, elastic enough to wrap around the throat and strangle the voice of any American citizen whose honest opinion is a minority of one.
Source: Semiology of graphics (1967/83), p. 2
talking about Guerilla Communication strategies in "Urban Hacking" http://www.transcript-verlag.de/ts1536/ts1536.php, transkript, p. 98
Hong, 1987/2013. p. 296
1840s, Either/Or (1843)
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), p. 91