“I would suggest that there is a tendency in our society to cloak what amounts to moral or material conflicts behind the mantle of humanitarianism. This is because serious conflicts of interest are inadmissible in a political order which obtains its moral legitimacy by invoking the notion of a widespread consensus of opinion throughout all sections of the population.”

— Jock Young

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

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Jock Young 4

British sociologist and criminologist 1942–2013

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“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan
1980s and later

“Selfishness is the bedrock on which all moral behavior starts and it can be immoral only when it conflicts with a higher moral imperative.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)
Context: Selfishness is the bedrock on which all moral behavior starts and it can be immoral only when it conflicts with a higher moral imperative. An animal so poor in spirit that he won't even fight on his own behalf is already an evolutionary dead end; the best he can do for his breed is to crawl off and die, and not pass on his defective genes.

“No matter what our humanitarian response is to this crisis, it will never be enough. It cannot end the conflict.”

Jo Cox (1974–2016) UK politician

Don’t leave Syria to become a graveyard — this generation’s responsibility to the world (13 October 2015)

“It is society which, fashioning us in its image, fills us with religious, political, and moral beliefs that control our actions.”

Émile Durkheim book Suicide

Suicide (1897)

“Humanitarianism … occurs where a powerful group seeks to curb the activities of another group in their own better interests. They define them as a social problem and demands that action be taken to ameliorate their situation. This is complicated in the case of marihuana smoking, in so far as those individuals who make up the social problem would deny that any real problem exists at all.
I would argue that the humanitarian motive is exceedingly suspect; for it is often—though not necessarily—a rationalization behind which is concealed either a conflict of interests or moral indignation. For example Alex Comfort in The Anxiety Makers has charted the way in which the medical profession have repeatedly translated their moral indignation over certain ‘abuses’ into a clinically backed humanitarianism. For example, masturbation was once seen as causing psychosis, listlessness and impotence, and various barbaric clinical devices were evolved to prevent young people from touching their genital organs.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

“What is this principle? It is not embodied in some narrow doctrinaire formula, as some of our opponents would suggest. Still less is it a particular economic or political formula laid down once for all. It is essentially a moral principle on which we believe the life of nations and of individuals should be ordered. That principle is the brotherhood of man.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to a London Labour Party rally in the Royal Opera House, Covent Garden (5 May 1946), quoted in The Times (6 May 1946), p. 3
Prime Minister

“Then, as always, I felt morally obligated to advocate our official position, even when it conflicted with my personal views.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 177
2000s, (2008)

“Nature made women mature early and had them demand gentle and polite treatment from men, so that they would find themselves imperceptibly fettered by a child due to their own magnanimity; and they would find themselves brought, if not quite to morality itself, then at least to that which cloaks it, moral behavior, which is the preparation and introduction to morality.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), pages 219-220
Anthropology from a Pragmatic Point of View (1798)

“Societies change through conflict and are managed by politics.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 5, Computer Networks and Civil Society, p. 137

“Our opinions agree as to the evil, moral, political, and economical, of the former”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1820s, Letter to F. Corbin (1820)
Context: I do not mean to discuss the question how far slavery and farming are incompatible. Our opinions agree as to the evil, moral, political, and economical, of the former.

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