
Source: Basic Verities, Prose and Poetry (1943), p. 82
p, 125
The History of Freedom in Antiquity (1877)
Source: Basic Verities, Prose and Poetry (1943), p. 82
On his expedition to fly over the North Pole. His claim to have done so is now widely disputed. Skyward (1928)
Das Bedenkliche bei der Sache ist auch bloß die doch einzuräumende Möglichkeit, daß die letzte dem Menschen erreichbare Einsicht in die Natur der Dinge, in sein eigenes Wesen und das der Welt nicht gerade zusammenträfe mit den Lehren, welche theils dem ehemaligen Völkchen der Juden eröffnet worden, theils vor 1800 Jahren in Jerusalem aufgetreten sind.
Sämtliche Werke, Bd. 5, p. 154, E. Payne, trans. (1974) Vol. 1, p. 142
Parerga and Paralipomena (1851), On Philosophy in the Universities
Faith and History: A Comparison of Christian and Modern Views of History (1949)
Context: There were experiences in previous centuries which might well have challenged this unqualified optimism. But the expansion of man's power over nature proceeded at such a pace that all doubts were quieted, allowing the nineteenth century to become the “century of hope” and to express the modern mood in its most extravagant terms. History, refusing to move by the calendar, actually permitted the nineteenth century to indulge its illusions into the twentieth. Then came the deluge. Since 1914 one tragic experience has followed another, as if history had been designed to refute the vain delusions of modern man.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 275.
“One evening at dinner, realizing that he had done nobody any favour throughout the entire day, he spoke these memorable words: "My friends, I have wasted a day."”
Atque etiam recordatus quondam super cenam, quod nihil cuiquam toto die praestitisset, memorabilem illam meritoque laudatam vocem edidit: "Amici, diem perdidi."
Source: The Twelve Caesars, Titus, Ch. 8
Source: Introduction to the Study of Public Administration, 1926, p. ix: Preface, lead paragraph
No Compromise – No Political Trading (1899)