Source: "Attribution theory and research." 1980, p. 458; Lead paragraph
“People may choose to ignore their animal heritage by interpreting their behavior as divinely inspired, socially purposeful, or even self-serving, all of which they attribute to being human, but they masticate, fornicate, and procreate, much as chimps and apes do, so they should have little cause to get upset if they learn that they act like other primates when they politically agitate, debate, abdicate, placate, and administrate, too.”
King of the Mountain: The Nature of Political Leadership (2002)
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Source: Nemesis Games (2015), Chapter 31 (p. 325)

Ich empfinde für das göttliche Wesen die tiefste Verehrung und hüte mich deshalb sehr, ihm ein ungerechtes, wankelmütiges Verhalten zuzuschreiben, das man beim geringsten Sterblichen verurteilen würde. Aus diesem Grunde, liebe Schwester, glaube ich lieber nicht, dass das allmächtige, gütige Wesen sich im mindesten um die menschlichen Angelegenheiten kümmert. Vielmehr schreibe ich alles, was geschieht, den Geschöpfen und notwendigen Wirkungen unberechenbarer Ursachen zu und beuge mich schweigend vor diesem anbetungswürdigen Wesen, indem ich meine Unwissenheit über seine Wege eingestehe, die mir zu offenbaren seiner göttlichen Weisheit nicht gefallen hat.
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“The behavior of other animals renders such pretensions specious. They are just too much like us.”
"Shadows of Forgotten Ancestors" (1992) (co-written with Ann Druyan)
Context: Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
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