“Other men are known to posterity only through the medium of history, which is continually growing faint and obscure; but the intercourse between the author and his fellow-men is ever new, active, and immediate.”

The Artist Speaks (1951)

Speech in the House of Commons (16 February 1923), quoted in On England, and Other Addresses (1926), pp. 59-60.
1923
Context: I am myself of that somewhat flabby nature that always prefers agreement to disagreement... When the Labour Party sit on these benches, we shall all wish them well in their effort to govern the country. But I am quite certain that whether they succeed or fail there will never in this country be a Communist Government, and for this reason, that no gospel founded on hate will ever seize the hearts of our people— the people of Great Britain. It is no good trying to cure the world by spreading out oceans of bloodshed. It is no good trying to cure the world by repeating that pentasyllabic French derivative, "Proletariat." The English language is the richest in the world in thought. The English language is the richest in the world in monosyllables. Four words, of one syllable each, are words which contain salvation for this country and for the whole world, and they are "Faith," "Hope," "Love," and "Work." No Government in this country to-day, which has not faith in the people, hope in the future, love for his fellow-men, and which will not work and work and work, will ever bring this country through into better days and better times, or will ever bring Europe through or the world through.

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA26, p. 26
The Ether of Space (1909)

Source: The Storyteller

Aphorism 43
Novum Organum (1620), Book I
Context: There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.

The German Ideology (1845/46)
Context: The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i. e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc. — real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.

Source: Karl Marx. The German Ideology. 1845

Kasie
Hunt
Michele Bachmann burns up Iowa, decries gay marriage
Politico
2011-04-11
http://www.politico.com/news/stories/0411/52946.html
2011-04-15
2010s

5th article
Gorbachevism (1988)