“What matters this or that reason? What we want is more of the trade which the Dutch now have.”
During the Second Anglo-Dutch War.
The myth of the free market: the role of the state in a capitalist economy by Mark Anthony Martinez, p. 116 http://books.google.co.uk/books?id=M97-cI2V080C&pg=PA116&dq=%22What+matters+this+or+that+reason%3F+What+we+want+is+more+of+the+trade+which+the+Dutch+now+have.%22&hl=en&ei=pePHTKXJDoqOjAfo_vFK&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD0Q6AEwBA#v=onepage&q=%22What%20matters%20this%20or%20that%20reason%3F%20What%20we%20want%20is%20more%20of%20the%20trade%20which%20the%20Dutch%20now%20have.%22&f=false
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George Monck, 1st Duke of Albemarle 2
English soldier and politician 1608–1670Related quotes

Robert Fogel in: " Early Retirees Turn to Volunteer Work http://www.npr.org/templates/story/story.php?storyId=4970476," at npr.org. October 23, 2005.

“What we know matters but who we are matters more.”
Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead
Act II
A Man for All Seasons (1960)

X. Concerning Virtue and Vice.
On the Gods and the Cosmos
Context: The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
The virtues are produced by the right social organization and by good rearing and education, the vices by the opposite.

Assessments and Anticipations, "Prognostications" (1929)
“The blacks want what the whites have, which is understandable. They want in. We Indians want out!”
That is the main difference.
Source: Lakota Woman (1990), p. 77