“Human communities are ecosystems. Ecosystems are biological, chemical and physical systems. The physics, chemistry and biology of complex self-organizing systems can tell us much that is useful about human communities: about the conditions necessary for the existence of human communities, about the properties human communities 'inherit' because they are special cases of more general kinds of systems, particularly ecosystems.”

— Jay Lemke

Source: Textual politics: Discourse and social dynamics, 1995, p. 159

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Jay Lemke 31

American academic 1946

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 20

“Ecology, as it is currently practiced, sometimes deals with human impacts on ecosystems, but the more common tendency is to stick to 'natural' systems.”

Robert Costanza (1950) American economist

Robert Costanza and Janis King. "The first decade of ecological economics." Ecological Economics 28.1 (1999): 1-9.

“In calling society an ecological system we are not merely using an analogy; society is an example of the general concept of an "ecosystem" that is, an ecological system of which biological systems--forests, fields, swamps--are other examples.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, A Reconstruction of Economics, 1950, p. 6

“An ecosystem is more like a conference than a community -- indefinite, pluralistic, tolerant, and in constant flux.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

“As the natural systems of the planet broke down, humans would discover conclusively that they were still, after all, just animals in an ecosystem; and as it died back, so did they.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section II (p. 525)

“Biological communities are systems of interacting components and thus display characteristic properties of systems, such as mutual interdependence, self-regulation, adaptation to disturbances, approach to states of equilibrium, etc.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

As cited in: Debora Hammond (2005). "Philosophical and Ethical Foundations of Systems Thinking", in: tripleC 3(2): pp. 20–27.
1950s, Problems of Life (1952, 1960)

“(Systems science) does not aim to ﬁnd the one true representation for a given type of systems (e. g. physical, chemical or biological systems), but to formulate general principles about how different representations of different systems can be constructed so as to be effective in problem-solving.”

Francis Heylighen (1960) Belgian cyberneticist

Francis Heylighen, 1990, "Classical and non-classical representations in physics I." Cybernetics and Systems 21. p. 423; As cited by: Hieronymi, A. (2013), Understanding Systems Science: A Visual and Integrative Approach. Syst. Res.. doi: 10.1002/sres.2215

“A physical system is just that: a physical system. What is systematized is matter itself, and the processes in which the system is realized are also material. But a biological system is more complex: it is both biological and physical — it is matter with the added component of life; and a social system is more complex still: it is physical, and biological, with the added component of social order, or value. … A semiotic system is still one step further in complexity: it is physical, and biological, and social —and also semiotic: what is being systematized is meaning. In evolutionary terms, it is a system of the fourth order of complexity”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (2005, p. 68) as cited in: Andrew Halliday and Marion Glaser (2011) "A Management Perspective on Social Ecological Systems". In: Human Ecology Review, Vol. 18, No. 1, 2011.
1970s and later

“The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 20

“Communication technologies are necessary, but not sufficient, for us humans to get along with each other.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

90th Birthday Reflections (2007)
Context: Communication technologies are necessary, but not sufficient, for us humans to get along with each other. This is why we still have many disputes and conflicts in the world. Technology tools help us to gather and disseminate information, but we also need qualities like tolerance and compassion to achieve greater understanding between peoples and nations.
I have great faith in optimism as a guiding principle, if only because it offers us the opportunity of creating a self-fulfilling prophecy. So I hope we've learnt something from the most barbaric century in history — the 20th. I would like to see us overcome our tribal divisions and begin to think and act as if we were one family. That would be real globalisation…

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