“In developing my account of consciousness, I have tried to obey a number of constraints. The first and most important is to take consciousness seriously. The easiest way to develop a "theory" of consciousness is to deny its existence, or to redefine the phenomenon in need of explanation as something it is not. This usually leads to an elegant theory, but the problem does not go away.”

— David Chalmers , book The Conscious Mind

The Conscious Mind: In Search of a Fundamental Theory (1996)

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David Chalmers 9

Australian philosopher and cognitive scientist 1966

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Context: Well, I haven't consciously tried to develop [a style]. The only thing I've consciously tried to do was put myself in a position to hear the people I wanted to hear talk talk. I used the police lineup for I don't know how many years. [... ] I was just over on the South Side and got rolled. But they gave me a card, you know, to look for the guys in the lineup, and I used that card for something like seven years.

“I am an optimist about consciousness: I think that we will eventually have a theory of it, and in this book I look for one. But consciousness is not just business as usual; if we are to make progress, the first thing we must do is face up to the things that make the problem so difficult. Then we can move forward toward a theory, without blinkers and with a good idea of the task at hand.”

David Chalmers book The Conscious Mind

The Conscious Mind: In Search of a Fundamental Theory (1996)

“…remember that the antidote to hubris, to overweening pride, is irony, that capacity to discover and systematize clear ideas. Or as Emerson insisted, the development of consciousness, consciousness, consciousness. And with consciousness a more refined conscientiousness, and most of all, that tolerance which takes the form of humor, for when Americans can no longer laugh at each other, they have to fight one another.”

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“We now apply these laws of mental processes, to which the explanation of our own inner consciousness leads, to explain the order and adaptation observed on the earth, i. e., to explain Being and historical development.”

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“If the world is eternally moving and developing matter (as the Marxists think), reflected by the developing human consciousness, what is there “static” here? The point at issue is not the immutable essence of things, or an immutable consciousness, but the correspondence between the consciousness which reflects nature and the nature which is reflected by consciousness.”

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“I have only one real message in this lecture, and that is: consciousness is a biological phenomenon, like photosynthesis, digestion, mitosis—you know all the biological phenomena—and once you accept that, most, if not all about the hard problems of consciousness simply evaporate.”

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Source: The Importance of Living (1937), p. 407
Context: I feel, like all modern Americans, no consciousness of sin and simply do not believe in it. All I know is that if God loves me only half as much as my mother does, he will not send me to Hell. That is a final fact of my inner consciousness, and for no religion could I deny its truth.

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Source: The Power of Now: A Guide to Spiritual Enlightenment

“Under the conditions of modern life we have more control over our thoughts, and in connection with this there is a special method by which we may work on the development of our consciousness using that instrument which is most obedient to our will; that is, our mind, or the intellectual centre. In order to understand more clearly what I am going to say, you must try to remember that we have no control over our consciousness. When I said that we can become more conscious, or that a man can be made conscious for a moment simply by asking him if he is conscious or not, I used the words "conscious" or "consciousness" in a relative sense. There are so many degrees of consciousness and every higher degree means "consciousness" in relation to a lower degree. But, if we have no control over consciousness itself, we have a certain control over our thinking about consciousness, and we can construct our thinking in such a way as to bring consciousness. What I mean is that by giving to our thoughts the direction which they would have in a moment of consciousness, we can, in this way, induce consciousness.”

P. D. Ouspensky (1878–1947) Russian esotericist

Fourth Lecture, p. 74.
The Psychology of Man's Possible Evolution (1950)

“You can ask the question about these ancient topics, such as perfect numbers and amicable numbers… and ask, are these good problems… I'd like to give a small amount of evidence… that they are… [S]tudying them helped us develop all of elementary number theory and from elementary number theory we developed the rest of number theory, and also you can argue that from elementary number theory came algebra..”

Carl Pomerance (1944) American mathematician

"Paul Erdős and the Rise of Statistical Thinking in Elementary Number Theory" https://www.youtube.com/watch?v=5cU0g9dI1S8&t=9m40s (July, 2013) Erdős Centennial Conference, Budapest.

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