Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology
“The bourgeois … is free not because he is conscious of his causality, but because he is ignorant of the social causes that determine his being.”
Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology
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Christopher Caudwell 10
British Marxist literary critic, journalist and writer 1907–1937Related quotes

Source: Muhammad: A Biography of The Prophet (2001)

Original: L'ignorante pecca spesso di educazione, arroganza e presunzione. Per lui è normale comportarsi così perché non è abituato ad acquisire cultura, secondo lui nasce saggio e generalmente per la sua natura chiusa muore sempre insieme alla sua ignoranza.
Source: prevale.net
Source: An Introduction to English Poetry (2002), Ch. 4: The Sense of Form (pp. 24-25)
Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

“A man is free in proportion to the measure of his virtues, and the extent to which he is free determines what his virtues can accomplish.”
Et pro virtutum habitu quilibet et liber est, et, quatenus est liber, eatenus virtutibus pollet.
Bk. 7, ch. 25
Policraticus (1159)
The Need of Atheism
Context: Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality. Atheism alone is the surest way to morality. Those who oppose atheism in any form betray their vested interests in inequality of some kind of other.

"Exeunt the Humanities" (1980), p. 117
The Culture We Deserve (1989)
Context: A person is not a democrat thanks to his ignorance of literature and the arts, nor an elitist because he or she has cultivated them. The possession of knowledge makes for unjust power over others only if used for that very purpose: a physician or lawyer or clergyman can exploit or humiliate others, or he can be a humanitarian and a benefactor. In any case, it is absurd to conjure up behind anybody who exploits his educated status the existence of an "elite" scheming to oppress the rest of us.
Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology