“Snake predation was no joke. It shaped our evolutionary past. We're attuned to snakes. We are really good at detecting the camouflage pattern of snakes in the lower half of our visual field. There's evidence that the reason human beings have such acute vision, which means that our eyes were opened, is because we co-evolved with snakes and we learned how to see them. And then the price we paid for seeing was that our brain grew, because you need a lot of brainpower to see. And the consequence of our brain growing was that one day we woke up and discovered the future. And the future is where all the snakes might live, instead of where they live right now. I already made the case that there's a tight link between what you eat and information - conceptual link as well as a practical link. But it's also the case that we can see colors. The question is: why? The answer is: we evolved to see ripe fruit. In the story of Adam and Eve human beings are given vision by the snake and the fruit. That turns out to be correct.”

—  Jordan Peterson

Concepts

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Jordan Peterson 202
Canadian clinical psychologist, cultural critic, and profes… 1962

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Jordan Peterson photo

“This snake becomes the adversary of Being. There's the snake that bites you in the jungle. Then there's the snake that lives in your enemy. And then there's the snake that lives in your family. And then there's the snake that lives in you. And that snake that's in you, it's a psychological phenomena. It's equivalent to transcendent evil itself, the thing that inhabits every person. It's associated with knowledge of our vulnerability that gives us this constant capacity for evil.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

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“Our snakes have shed their lightning,
our apes their flights of fancy”

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"An Unexpected Meeting"
Poems New and Collected (1998), Salt (1962)
Context: Our snakes have shed their lightning,
our apes their flights of fancy,
our peacocks have renounced their plumes.
The bats flew out of our hair long ago. We fall silent in mid-sentence,
all smiles, past help.
Our humans
don't know how to talk to one another.

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“The thing about words is that meanings can twist just like a snake, and if you want to find snakes look for them behind words that have changed their meaning.”

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Source: Lords and Ladies

Jordan Peterson photo

“Dragon is the category of primate predator. Predator is a weird category, right? Because there's crocodiles in it, and then there's lions. And they don't have much in common except that they eat you. So it's a functional category. So the dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. An the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Anthony Wayne photo

“It is not thus that the Black Snake, the great General Wayne acted; he was a true warrior and a brave man; he was equal to any of our chiefs that we have, equal to any that we have ever had”

Anthony Wayne (1745–1796) Continental Army general

Reverend John Heckewelder, in his History, Manners and Customs of the Indian Nations who Once Inhabited Pennsylvania and the Neighboring States, Chapter XXXIII, p. 192. [emphasis added]
Context: …They also make a distinction between a warrior and a murderer, which, as they explain it, is not much to our advantage. It is not, say they, the number of scalps alone which a man brings with him that prove him to be a brave warrior. Cowards have been known to return, and bring scalps home, which they had taken where they knew was no danger, where no attack was expected and no opposition made. Such was the case with those Christian Indians on the Muskingum, the friendly Indians near Pittsburg, and a great number of scattered, peaceable men of our nation, who were all murdered by cowards. It is not thus that the Black Snake, the great General Wayne acted; he was a true warrior and a brave man; he was equal to any of our chiefs that we have, equal to any that we have ever had…

Charles Cooley photo

“As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.”

Charles Cooley (1864–1929) American sociologist

Charles Horton Cooley, in Structure and Agency in Everyday Life: An Introduction to Social Psychology http://books.google.co.in/books?id=KMLEnR1hoDQC&pg=PA53, (1 January 2003), p. 53

Peter Singer photo

“It is now generally accepted that the roots of our ethics lie in patterns of behavior that evolved among our pre-human ancestors, the social mammals and that we retain within our biological nature elements of these evolved responses. We have learned considerably more about these responses, and we are beginning to to understand how they interact with our capacity to reason.”

Peter Singer (1946) Australian philosopher

Preface To The 2011 edition, p. xi
The Expanding Circle: Ethics, Evolution, and Moral Progress (1981)

Béla H. Bánáthy photo

“Faced with new realities, our systems have to transform — as the society has transformed. They have to learn to co-change (co-evolve) with their constantly changing environments. Thus, it is imperative that we understand what these transformations and new realities are. We have to grasp their implications for systems, and apply our understanding of these implications to the transformation of our systems. We need to learn how to recreate our systems, how to redesign them so that they will have a “goodness of fit” with the emerged new realities. No small task by any means!”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Béla H. Bánáthy (1994) Creating our future in an age of transformation. p. 1; Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities: The Legacy of Bela H. Banathy. Saybrook Graduate School. p. 11.

George William Russell photo

“The lights grew thicker unheeded,
For silent and still were we;
Our hearts were drunk with a beauty
Our eyes could never see.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"The Unknown God" (1913) http://www.cs.rice.edu/~ssiyer/minstrels/poems/350.html
Context: Far up the dim twilight fluttered
Moth-wings of vapour and flame:
The lights danced over the mountains,
Star after star they came. The lights grew thicker unheeded,
For silent and still were we;
Our hearts were drunk with a beauty
Our eyes could never see.

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