“[ Marx] explicates ideology as socially determined, [ Stirner] as psychologically determined: both accuse it of remaining oblivious to its own determinations.”

Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: His first conception must evidently be a frantic spasm, formless, insane, not to be classed as an articulate thought. Yet, if he develops the faculties of his mind, the more he knows of it the more he sees that its nature is identical with his own whenever comparison is possible.
The True Will is thus both determined by its equations, and free because those equation are simply its own name, spelt out fully. His sense of being under bondage comes from his inability to read it; his sense that evil exists to thwart him arises when he begins to learn to read, reads wrong, and is obstinate that his error is an improvement.

“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s

Source: Genome (1999), Chapter 22 “Free Will” (p. 308)

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements. It is between these two elements that the short circuit exists on which she carries on her principal business, while the ideas and symbols and other institutions form loop-lines which may be perfections and improvements, and may even some day all be united into one harmonious system, but which are not to be regarded as organs with an indispensable function, necessary at all times for religious life to go on. This seems to me the first conclusion which we are entitled to draw from the phenomena we have passed in review.

Source: "Ordinary personology." 1998, p. 94; As cited in Bertram F. Malle, "Attribution theories: How people make sense of behavior." Theories in social psychology (2011): 72-95; p. 74

Source: Break-Out from the Crystal Palace (1974), p. 79

On Human Nature (1978), Ch.3 Development

Barack Obama: "Address to the Ghanaian Parliament in Accra, Ghana," July 11, 2009. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=86395&st=&st1=
2009
Context: Now, make no mistake: History is on the side of these brave Africans, not with those who use coups or change constitutions to stay in power. Africa doesn't need strongmen; it needs strong institutions. Now, America will not seek to impose any system of government on any other nation. The essential truth of democracy is that each nation determines its own destiny.

Source: Knowledge and Human Interests, 1971, p. 310 as cited in: Dominick LaCapra (1983) Rethinking Intellectual History: Texts, Contexts, Language. p. 170