“When the soul has been deeply touched, it is by love alone that it desires to be intimately joined to God. This is why we advocate reducing ardent aspiration to a few words, even to the mere word ‘love’. This love sends forth ardent and fiery flames with all its strength. As a result. A blazing divine fire is enkindled in the soul. It is in this way that God stirs up the soul and draws it strongly inward. p. 86”

— John of St. Samson

From Prayer, Aspiration, and Contemplation

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John of St. Samson 48

1571–1636

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“When God sees the Soul pure as it was in its origins, He tugs at it with a glance, draws it and binds it to Himself with a fiery love that by itself could annihilate the immortal soul. In so acting, God so transforms the soul in Him that it knows nothing other than God; and He continues to draw it up into His fiery love until He restores it to that pure state from which it first issued. These rays purify and then annihilate. The soul becomes like gold that becomes purer as it is fired, all dross being cast out. Having come to the point of twenty-four carats, gold cannot be purified any further; and this is what happens to the soul in the fire of God’s love”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: The Treatise on Purgatory, p. 79-80

“The desire of love, Joy:
The desire of life, Peace:
The desire of the soul, Heaven:
The desire of God … a flame-white secret forever.”

William Sharp (writer) (1855–1905) Scottish writer

Desire, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

“The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.”

Jeanne Marie Bouvier de la Motte Guyon (1648–1717) French mystic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 240.

“Pure love of God illuminates the soul of the lover and the mysteries of His divinity are revealed by God when the vision of the Beloved is contemplated.”

Abu Talib al-Makki Scholar, mystic

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 86

“The inner work is first of all the work of God's grace in the depth of the soul which subsequently distributes itself among the faculties of the soul, in that of Reason appearing as Belief, in that of Will as Love, and in that of Desire as Hope. When the Divine Light penetrates the soul, it is united with God as light with light. This is the light of faith. Faith bears the soul to heights unreachable by her natural senses and faculties.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

“I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them!”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

On her dark night of spiritual desolation amidst devotion, in a letter addressed to Jesus, as quoted in Mother Teresa: Come Be My Light (2007) edited by Father Brian Kolodiejchuk, p. 192; regarding this quote, Fr. Kolodiejchuk writes: "...when addressing Jesus — that is, in prayer — she could express herself with ease. Fufilling her confessor's request, she sent to him a letter addressed to Jesus, enclosing it with her letter dated September 3, 1959." https://books.google.com/books?id=P4cqT0nK_joC&pg=PA192&dq=%22when+addressing+Jesus+-+that+is,+in+prayer+-+she+could+express+herself+%22&hl=en&sa=X&ved=0ahUKEwjk0IOm5vTOAhVF1x4KHYdRDE4Q6AEIHDAA#v=onepage&q=%22when%20addressing%20Jesus%20-%20that%20is%2C%20in%20prayer%20-%20she%20could%20express%20herself%20%22&f=false
1950s
Context: My own Jesus,
They say people in hell suffer eternal pain because of the loss of God – they would go through all that suffering if they had just a little hope of possessing God. In my soul I feel just that terrible pain of loss, of God not wanting me, of God not being God, of God not really existing (Jesus, please forgive my blasphemies, I have been told to write everything). That darkness that surrounds me on all sides. I can’t lift my soul to God – no light or inspiration enters my soul. I speak of love for souls, of tender love for God, words pass through my words sic, lips], and I long with a deep longing to believe in them! What do I labour for? If there be no God—there can be no soul.—If there is no soul then Jesus—You also are not true... Jesus don't let my soul be deceived—nor let me deceive anyone. In the call You said that I would have to suffer much.—Ten years—my Jesus, You have done to me according to Your will—and Jesus hear my prayer—if this pleases You—if my pain and suffering—my darkness and separation gives You a drop of consolation—my own Jesus, do with me as You wish—as long as You wish, without a single glance at my feelings and pain... I beg of You only one thing—please do not take the trouble to return soon.—I am ready to wait for You for all eternity.

“It is true that all I have ever desired most deeply and what I still most ardently wish is that the great precept of the love of God above all things and of the neighbour as oneself be written in every heart.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 187

“A soul can love only another soul. It cannot be turned inward and then expect to love itself.”

Mwanandeke Kindembo (1996) Congolese author

“Sometimes God comes into the soul when it has neither called, prayed, or summoned him. and he instills into the soul and uncommon fire and love and sweetness in which it delights and rejoices greatly. The soul believes that the presence of God himself has cause this consolation, but this is not certain. But then the soul perceives that God is within itself - although it cannot see him inwardly - because it does sense and take delight in that his grace is present. Yet even this is not certain.”

Angela of Foligno (1248–1309) Italian saint

The Memorial and Instructions

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John of St. Samson 48

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