“The incident in the temple when Jesus used the scourge of small cords (John 2:13-17) is often cited as indicating Jesus sanction of war. The very most that can be said in this regard is that Jesus' sanctions the use of force. To say this is not proof that Jesus sanctions war War. …If Jesus had used force in such a way as to give supremacy to military necessity, to destroy human life, to break down reverence for personality, to retaliate with evil for evil, to compel the surrender of his moral freedom, we might then well believe that he sanctions war. The use of force is one problem, the morality of war as a means to an end involves so many additional factors as to be quite a different problem. Each should be judged on its own merits.”

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107

Must We Go to War? (1937)

Jesus, the Supreme Leader (1914)

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 65-69
Context: The third reference is to Matthew 22:21 and to the 13th chapter of Romans. It is said that Jesus and St. Paul accepted the authority of the state, and since the state rests upon force and war, the Christian must likewise accept these. It is quite true that Jesus recognized the sphere of the state, in the statement, "Give Caesar what belongs to Caesar." He paid taxes and never renounced the authority of the state. But this is only a half-truth. He likewise said, "Give God what belongs to God," and "Seek ye first the kingdom of God." St. Paul also upholds the state, especially in the thirteenth chapter of Romans. Upon close inspection of the teaching of St. Paul, however, the most that can be said in this connection is that the authority of the state is to be recognized and obeyed in so far as it does not conflict with the higher law of God.... The New Testament is filled with instances where the disciples refused to obey the government authorities, and many times they were imprisoned for disobedience. When commanded by the officials to cease their Christian activity, they replied, "We must obey God rather than man."

Source: Discipleship (1937), Revenge, p. 142.
Context: Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.3 p. 51-55
Context: Restless under this tyranny, the Jewish people were eagerly awaiting the coming of the Messiah, who should overthrow the conqueror and bring about freedom.... It was into this atmosphere that Jesus came. His country was in disgraceful bondage to imperialistic and militaristic Rome. His countrymen were waiting with intense eagerness for the Messiah, who should lead them to victory and freedom and glory.... Yes, Jesus faced the question of war.... One of the great temptations of his life came at this point.... He loathes and detests the odious oppression which is wearing out the life of his people.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 102.

"If God Will Send His Angels"
Lyrics, Pop (1997)