“For women not to fear rape because we can successfully defend ourselves against it is not anachronistic but revolutionary. For women to be considered as potential warriors (in every sense of the word, including its physical representation) is not anachronistic but revolutionary. If realized, it might imply a radical change in modern life. ...

What would it mean for a woman to be a warrior today? How could modern women control the means of production and reproduction?”

— Phyllis Chesler

Women and Madness (2005), p. 340 (emphasis in original), and see Women and Madness (1972), pp. 290–291 (similar text).
Women and Madness (1972, 2005)

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Phyllis Chesler 12

Psychotherapist, college professor, and author 1940

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“If women take their bodies seriously—and ideally we should—then its full expression, in terms of pleasure, maternity, and physical strength, seems to fare better when women control the means of production and reproduction. From this point of view, it is simply not in women's interest to support patriarchy or even a fabled "equality" with men. That women do so is more a sign of powerlessness than of any biologically based "superior" wisdom.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (N.Y.: Palgrave Macmillan, rev'd & updated ed., 1st ed., 2005, ISBN 1-4039-6897-7, pp. 337–338 (emphases in original), and Women and Madness (Garden City, N.Y.: Doubleday, 1972, ISBN 0-385-02671-4, p. 287 (emphases in original).
Women and Madness (1972, 2005)

“There is nothing revolutionary whatsoever about the control of women's bodies by men. The woman's body is the terrain on which patriarchy is erected.”

Adrienne Rich (1929–2012) American poet, essayist and feminist

Source: Of Woman Born: Motherhood as Experience and Institution

“What we demand is new, decisive, and radical, revolutionary in the truest sense of the word.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

“Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?”

Andrea Dworkin book Scapegoat: The Jews, Israel, and Women's Liberation

Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), p. 248.

“A central tenet of modern feminist thought has been the assertion that "all women are oppressed." This assertion implies that women share a common lot, that factors like class, race, religion,, and it is both appropriate and necessary that we speak against such oppression.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 5 https://books.google.com/books?id=L1WvBAAAQBAJ&pg=PA5.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

“A revolutionary war against a modern metropolitan state can only be fought in hell.”

Nick Land (1962) British philosopher

"Kant, Capital, and the Prohibition of Incest" (1988–9), in Fanged Noumena, p. 79

“If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary.”

Wilhelm Reich book The Mass Psychology of Fascism

Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusions.

“We have a saying, we travelers: ‘For a man’s business, go to your troupe leader; for a woman’s business, go to Women’s Country. For a fool’s business, go to the warriors.”

Sheri S. Tepper book The Gate to Women's Country

Source: The Gate to Women's Country (1988), Chapter 16 (p. 173)

“Do women need sovereignty—not only over their own bodies as currently understood in the United States…; but control of a boundary further away from their bodies, a defended boundary? Do women need land and an army…; or a feminist government in exile…? Or is it simpler: the bed belongs to the woman; the house belongs to the woman; any land belongs to the woman; if a male intimate is violent he is removed from the place where she has the superior and inviolate claim, arrested, denied parole, and prosecuted….. Could women "set a high price on our blood"? Could women set any price on our blood? Could women manage self-defense if not retaliation? Would self-defense be enough? Could women execute men who raped or beat or tortured women?…. [¶]…. Could the acts of women in behalf of women … have a code of honor woman-to-woman that weakens the male-dominant demands of nationalism or race-pride or ethnic pride? Could women commit treason to the men of their own group: put women first, even the putative enemy women? Do women have enough militancy and self-respect to see themselves as the central makers of legal codes, ethics, honor codes, and culture?”

Andrea Dworkin book Scapegoat: The Jews, Israel, and Women's Liberation

Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), p. 246.

“The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question… admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to… He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men… The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do.”

Jack Donovan (1974) American activist, editor and writer

"Mother May I" Masculinity
A Sky Without Eagles (2014)

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