“Caine was no longer the icon of evil, the Enemy of God, the author of all the world's ills. He had become simply what he was: a ruthless, amoral man, now beaten--crushed by the world, just like any other.”

— Matthew Stover , book Blade of Tyshalle

Blade of Tyshalle (2001)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Caine was no longer the icon of evil, the Enemy of God, the author of all the world's ills. He had become simply what h…" by Matthew Stover?

Matthew Stover 56

American writer 1962

Related quotes

“The Marques' thought he had the Rifleman beaten, but all he had done was to make the Rifleman fight. This no longer looked like a duel to d'Alembord; it looked like a brawl leading to slaughter.”

Bernard Cornwell (1944) British writer

Captain Peter d'Alembord, p. 65
Sharpe (Novel Series), Sharpe's Honor (1985)

“By the gods I do not want the Galileans to be killed or beaten unjustly nor to suffer any other ill.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

As quoted in Julian the Apostate (1978), by G. W. Bowersock, Ch. 8 : The Puritanical Pagan, p, 83
General sources
Context: By the gods I do not want the Galileans to be killed or beaten unjustly nor to suffer any other ill. I do, however, state that the god-fearing (theosebeis) should be preferred to them … honour should go to the gods and to the men and cities that worship them.

“He just walked away like he was God's gift to the world.”

Danny Tidwell (1984) American dancer

Choreographer Shane Sparks on Danny Tidwell's audition for So You Think You Can Dance
"Vegas Callbacks". So You Think You Can Dance. June 6, 2007. No. 4, season 3.
About

“Things can be seen better in the darkness," he said, as if he had just seen into her mind. "But the longer you spend in the dark, the harder it becomes to return to the world aboveground where the light is”

Haruki Murakami book 1Q84

Source: 1Q84

“Now he began to see for the first time the unbelievable magnitude of what man, when he gained power to understand and rule the world in terms of dialectic truths, had lost. He had built empires of scientific capability to manipulate the phenomena of nature into enormous manifestations of his own dreams of power and wealth—but for this he had exchanged an empire of understanding of equal magnitude: an understanding of what it is to be a part of the world, and not an enemy of it.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

“He was burning with a sense of outrage. He had been tricked and made a fool of; he had been used and flung aside. And now there was nothing he could do — he was utterly helpless. What affected him most was his sense of the overwhelming magnitude of the powers which had made him their puppet; of the utter futility of the efforts that he or any other man could make against them. They were like elemental, cosmic forces; they held all the world in their grip, and a common man was as much at their mercy as a bit of chaff in a tempest.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

Metropolis (1908)

“He exists, not only inconceivably as God, but also conceivably as a man; not only above the world, but also in the world, and of the world; not only in a heavenly and invisible, but in an earthly and visible form. He becomes and is, He exists—we cannot avoid this statement; to do so would be the worst kind of Docetism—with objective actuality. Does this mean, then, that He exists as one thing amongst others, and that as such He can be perceived and may be known like other things? Well, we cannot deny that He is a thing like this, and can be perceived and knovra as such, if He was and is a man in the world, with an earthly and visible form. But, of course, a man is not merely a thing or object. As a man among men he is a human Thou, and as such distinct from all mere things.”

Karl Barth book Church Dogmatics

4:2
Church Dogmatics (1932–1968)

“The philosopher places himself at the summit of thought; from there he views what the world has been and what it must become. He is not just an observer, he is an actor; he is an actor of the highest kind in a moral world because it is his opinion of what the world must become that regulates society.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

Le philosophe se place au sommet de la pensée; de là il envisage ce qu'a été le monde et ce qu'il doit devenir. Il n'est pas seulement observateur, il est acteur; il est acteur du premier genre dans le monde moral, car ce sont ses opinions sur, car ce sont ses opinions sur ce que le monde doit devenir qui règlent la société humaine.
Science de l'homme: Physiologie religieuse (1858), p. 437

“For Leopardi evil is integral to the way the world works; but when he talks of evil he does not mean any kind of malign agency of the sort that Gnostics imagined. Evil is the suffering that is built into the scheme of things. ‘What hope is there when evil is ordinary?’ he asks. ‘I mean, in an order where evil is necessary?’ These rhetorical questions show why Leopardi had no interest in projects of revolution and reform. No type of human action – least of all the harlequinade of politics – could fundamentally alter a world in which evil was ordinary.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.35-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“It becomes increasingly clear that […] the Christian's watchword can no longer be "escape" but "collaboration." He must co-operate with God and men in God's work in the world and among humanity.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Source: Catholicism (1938), Ch. VII. "Salvation through the Church", p. 122

“Caine was no longer the icon of evil, the Enemy of God, the author of all the world's ills. He had become simply what he was: a ruthless, amoral man, now beaten--crushed by the world, just like any other.”

Help us to complete the source, original and additional information

Matthew Stover 56

Related quotes

Related topics