The crazy knot that binds us to Britain, Eoghan Harris, Irish Independent http://www.independent.ie/opinion/analysis/the-crazy-knot-that-binds-us-to-britain-466689.html,
“I believe in American exceptionalism, just as I suspect that the Brits believe in British exceptionalism and the Greeks believe in Greek exceptionalism.”
News Conference By President Obama at Palaiz de la Musique et Des Congres in Strasbourg, France https://www.whitehouse.gov/the-press-office/news-conference-president-obama-4042009 (4 April 2009)
2009
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44th President of the United States of America 1961Related quotes
'Over the tarp'
Essays and reviews, The Crystal Bucket (1982)

Speech to the National Press Club (19 September 1975) http://www.margaretthatcher.org/document/102770
Leader of the Opposition
Context: In every generation there comes a moment to choose, and for too long we've chosen the soft option. And it's brought us pretty low. There are some signs now that our people are prepared to make the tough choice and to follow the harder road. We're still the same people that have fought for freedom, and won, and the spirit of adventure, the inventiveness, the determination are still strands in our character. We may suffer from a British sickness now, but we have a British constitution and it's still sound, and we have British hearts and a British will to win through. I believe in Britain. I believe in the British people. I believe in our future.

2012 stump speech, quoted in [2012-1-22, Steyn, Mark, The Man Who Gave Us Newt, National Review, http://www.nationalreview.com/corner/288873/man-who-gave-us-newt-mark-steyn, 2012-02-02]
2012

Second term as Prime Minister
Source: Radio Interview for BBC Radio 3 (17 December 1985) http://www.margaretthatcher.org/document/105934

“What do I believe? As an American I believe in generosity, in liberty, in the rights of man.”
Essay in This I Believe : 2 (1952) edited by Edward R. Murrow, p. 142
Context: What do I believe? As an American I believe in generosity, in liberty, in the rights of man. These are social and political faiths that are part of me, as they are, I suppose, part of all of us. Such beliefs are easy to express. But part of me too is my relation to all life, my religion. And this is not so easy to talk about. Religious experience is highly intimate and, for me, ready words are not at hand. I am profoundly aware of the magnitude of the universe, that all is ruled by law, including my finite person. I believe in the infinite wisdom that envelops and embraces me and from which I take direction, purpose, strength.

The Cultivation of Conspiracy (1998)
Context: The other eminent moment of the celebration was, of course, the comestio, the communion in the flesh, the incorporation of the believer in the body of the Incarnate Word, but communio was theologically linked to the preceding con-spiratio. Conspiratio became the strongest, clearest and most unambiguously somatic expression for the entirely non-hierarchical creation of a fraternal spirit in preparation for the unifying meal. Through the act of eating, the fellow conspirators were transformed into a "we," a gathering which in Greek means ecclesia. Further, they believed that the "we" is also somebody's "I"; they were nourished by shading into the "I" of the Incarnate Word. The words and actions of the liturgy are not just mundane words and actions, but events occurring after the Word, that is, after the Incarnation. Peace as the commingling of soil and waters sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable intimacy.
The practice of the osculum did not go unchallenged; documents reveal that the conspiratio created scandal early on. The rigorist African Church Father, Tertullian, felt that a decent matron should not be subjected to possible embarrassment by this rite. The practice continued, but not its name; the ceremony required a euphemism. From the later third century on, the osculum pacis was referred to simply as pax, and the gesture was often watered down to some slight touch to signify the mutual spiritual union of the persons present through the creation of a fraternal atmosphere. Today, the pax before communion, called "the kiss of peace," is still integral to the Roman, Slavonic, Greek and Syrian Mass, although it is often reduced to a perfunctory handshake.

"God"
Lyrics, John Lennon/Plastic Ono Band (1970)

"Building a Moral Society", Chamberlin Lecture at Lewis & Clark College (1995)
Context: An immoral society betrays humanity because it betrays the basis for humanity, which is memory. An immoral society deals with memory as some politicians deal with politics. A moral society is committed to memory: I believe in memory. The Greek word alethia means Truth, Things that cannot be forgotten. I believe in those things that cannot be forgotten and because of that so much in my work deals with memory... What do all my books have in common? A commitment to memory.