“Cartridge firearms are compact vehicles for change that have shaped modern history. The righteousness of their use is entirely up to their users, since like any other tool they can be used both for good or for ill.  A firearm is just a tool with no volition. A rifle is no different than a claw hammer. To wit: A hammer can be used to build a house, or it can be used to bash in someone’s skull—the choice of uses is entirely up to the owner.  A bulldozer can be used to build roads, or to destroy houses. A rifle can be used to drill holes in paper targets, or to dispatch a marauding bear, or to murder your fellow man. Again, the choice of uses is entirely up to the user.”

“Phenomenology is not a philosophy; it is a philosophical method, a tool. It is like an adjustable spanner that can be used for dismantling a refrigerator or a car, or used for hammering in nails, or even for knocking somebody out.”

“Truth existed before the world began and will still be persisting until long after the world ends, so therefore "source of truth" really has no bearing on anything. What is important is the discovery of truth and its application. That is, to what purpose is the truth put, to what goals it is used for, the method in which the truth is applied, to what benefit the truth is used, that is, who benefits by its use or its non-use or its being hidden or exposed. Such things as truth, facts, knowledge and discoveries, and techniques, are tools, and they in themselves don't have the ability to create or cause any action, effect or result. It is what people do with them that is important. It's the Being behind the tool. A scalpel can cut your throat or it can repair a body. A hammer can bash somebody's brains out or build a house. Therefore, what's more important is the individual's intention and action with that tool, not the tool itself.”

“There is a great satisfaction in building good tools for other people to use.”

“First we build the tools, then they build us.”

“If you have a hammer, use it everywhere you can, but I do not claim that everything is fractal.”

“We used to build temples, and museums are about as close as secular society dares to go in facing up to the idea that a good building can change your life (and a bad one ruin it).”

“All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.”

“Socrates: The shoemaker, for example, uses a square tool, and a circular tool, and other tools for cutting?
Alcibiades: Yes.
Socrates: But the tool is not the same as the cutter and user of the tool?
Alcibiades: Of course not. …
Socrates: Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands?
Alcibiades: With his hands as well.
Socrates: He uses his hands too?
Alcibiades: Yes. …
Socrates: And does not a man use the whole body?
Alcibiades: Certainly.
Socrates: And that which uses is different from that which is used?
Alcibiades: True.
Socrates: Then a man is not the same as his own body?
Alcibiades: That is the inference.
Socrates: What is he, then?
Alcibiades: I cannot say.
Socrates: Nay, you can say that he is the user of the body.
Alcibiades: Yes.
Socrates: And the user of the body is the soul?
Alcibiades: Yes, the soul.”

“Science is not the latest religion and scientists are not exalted priests. We have to think of science as a powerful tool that works. Using it requires responsibility. Science gives us vaccines one moment, nuclear warheads the next. It’s up to be wise tool users.”