“But there is only one thing which gathers people into seditious commotion, and that is oppression.”

Source: A People's History of the United States

New Fragments (1892)
Context: Christian love was not the feeling which long animated the respective followers of Peter and Paul.
We who have been born into a settled state of things can hardly realise the commotion out of which this tranquillity has emerged. We have, for example, the canon of Scripture already arranged for us. But to sift and select these writings from the mass of spurious documents afloat at the time of compilation was a work of vast labour, difficulty, and responsibility. The age was rife with forgeries. Even good men lent themselves to these pious frauds, believing that true Christian doctrine, which of course was their doctrine, would be thereby quickened and promoted. There were gospels and counter-gospels; epistles and counter-epistles—some frivolous, some dull, some speculative and romantic, and some so rich and penetrating, so saturated with the Master's spirit, that, though not included in the canon, they enjoyed an authority almost equal to that of the canonical books.<!--pp. 8-9

Letter Nine (4 November 1904)
Letters to a Young Poet (1934)
Context: All feelings that concentrate you and lift you up are pure; only that feeling is impure which grasps just one side of your being and thus distorts you. Everything you can think of as you face your childhood, is good. Everything that makes more of you than you have ever been, even in your best hours, is right. Every intensification is good, if it is in your entire blood, if it isn't intoxication or muddiness, but joy which you can see into, clear to the bottom.

1950s, Three Ways of Meeting Oppression (1958)

Volume 1, p. 19
The Prophets (1962)

As quoted in Dictionary of Quotable Definitions (1970) by Eugene Brussell

Waldersee in his diary, 15 October 1885, quoted in Scott A. Silverstone, From Hitler's Germany to Saddam's Iraq

Source: https://www.globalcitizen.org/en/content/15-quotes-from-chimamanda-adichie-that-have-change/

1950s, Three Ways of Meeting Oppression (1958)
Context: There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. A few years ago in the slum areas of Atlanta, a Negro guitarist used to sing almost daily: "Been down so long that down don't bother me." This is the type of negative freedom and resignation that often engulfs the life of the oppressed.