“The truth was that Emerson did not often refer to Scripture (after he announced the text, which was invariably from the Bible) because the Bible was no longer for him an object of study; it was an example for him for emulation. He was interested in his own primary, personal religious experience and that of his parishioners, not in repeating and deferring to the reported religious experiences of long departed historical personages. When he studied, say, the Book of Proverbs, he no longer thought of himself as a commentator, but as the potential author of a similar book.”

Source: Emerson: The Mind on Fire (1995), p. 90

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Robert D. Richardson 6
American historian 1934

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“Menippus is a bird decked in various feathers which are not his. He neither says nor feels anything, but repeats the feelings and sayings of others; it is so natural for him to make use of other people’s minds that he is the first deceived by it, and often believes he speaks his own mind or expresses his own thoughts when he is but the echo of some man he just parted with.”

Ménippe est l'oiseau paré de divers plumages qui ne sont pas à lui. Il ne parle pas, il ne sent pas; il répète des sentiments et des discours, se sert même si naturellement de l'esprit des autres qu'il y est le premier trompé, et qu'il croit souvent dire son goût ou expliquer sa pensée, lorsqu'il n'est que l'écho de quelqu'un qu'il vient de quitter.
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“This explains the primary mission which he feels to be entrusted to him, that of an intensifier of religious faith.”

Source: The Two Sources of Morality and Religion (1932), Chapter III : Dynamic Religion
Context: Religion is to mysticism what popularization is to science. What the mystic finds waiting for him, then, is a humanity which has been prepared to listen to his message by other mystics invisible and present in the religion which is actually taught. Indeed his mysticism itself is imbued with this religion, for such was its starting point. His theology will generally conform to that of the theologians. His intelligence and his imagination will use the teachings of the theologians to express in words what he experiences, and in material images what he sees spiritually. And this he can do easily, since theology has tapped that very current whose source is the mystical. Thus his mysticism is served by religion, against the day when religion becomes enriched by his mysticism. This explains the primary mission which he feels to be entrusted to him, that of an intensifier of religious faith.

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