
The Rights of Man (1945). London: Geoffrey Bles, pp. 7–8.
Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 23
The Rights of Man (1945). London: Geoffrey Bles, pp. 7–8.
The Novel: What It Is (1893)
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)
Christian Nestell Bovee, in Intuitions and Summaries of Thought (1862), Volume I, p. 124
Misattributed
Source: Intuitions and Summaries of Thought (1862), Volume I, p. 124.
“Historical communities are, in short, more deeply involved in nature and time than the individual.”
The Nature and Destiny of Man: A Christian Interpretation (1941)
Context: The brotherhood of the community is indeed the ground in which the individual is ethically realized. But the community is the frustration as well as the realization of individual life. Its collective egotism is an offense to his conscience; its institutional injustices negate the ideal of justice; and such brotherhood as it achieves is limited by ethnic and geographic boundaries. Historical communities are, in short, more deeply involved in nature and time than the individual.
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality
Context: We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief.... In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others. Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.