“The hope of the social reformer is to open wide the gates of opportunity, so that every creature, from the least to the greatest, may make his life a moral adventure and a joy, and exhaust his possibilities in the thing he can best do.”

—  George D. Herron

Source: Between Caesar and Jesus (1899), p. 15

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The hope of the social reformer is to open wide the gates of opportunity, so that every creature, from the least to the…" by George D. Herron?
George D. Herron photo
George D. Herron 14
American clergyman, writer and activist 1862–1925

Related quotes

Mark Twain photo

“The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.”

Mark Twain book What Is Man?

Source: What Is Man? (1906), Ch. 6

Robert Sheckley photo

“The deed of dying transcends class and breeding. It is every man’s patent of nobility, his summons from the king, his knightly adventure, the greatest deed of his life. And how he acquits himself in that lonely and perilous enterprise is his true measure as a man.”

Robert Sheckley book Immortality, Inc.

Source: Immortality, Inc. (1959), Chapter 15 (p. 71)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to Devonshire Conservatives (January 1892), as quoted in The Marquis of Salisbury (1892), by James J. Ellis, p. 185
Variant: The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible liberty for the exercise of his own moral and intellectual qualities should be offered to him by law.
As quoted in Salisbury — Victorian Titan (1999) by Andrew Roberts
1890s
Context: We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer.

“Man is an alchemist in his own domain. He can change the basest metals of his life into the finest gold. He can transform every element within his' own existence and make it what he may wish it to be. And though it is true that we shall meet many things that we do not look for, many adversities that we did not create, still we should count it all joy because we can make good use of everything^ and turn all things to good account.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

What is Truth (1912)

Alvin Plantinga photo

“Now God can create free creatures, but He can't cause or determine them to do only what is right. For if He does so, then they aren't significantly free after all; they do not do what is right freely. To create creatures capable of moral good, therefore, He must create creatures capable of moral evil; and He can't give these creatures the freedom to perform evil and at the same time prevent them from doing so. As it turned out, sadly enough, some of the free creatures God created went wrong in the exercise of their freedom; this is the source of moral evil. The fact that free creatures sometimes go wrong, however, counts neither against God's omnipotence nor against His goodness; for He could have forestalled the occurrence of moral evil only by removing the possibility of moral good.”

Alvin Plantinga (1932) American Christian philosopher
Thomas Wolfe photo

“So, then, to every man his chance—to every man, regardless of his birth, his shining, golden opportunity—to every man the right to live, to work, to be himself, and to become whatever thing his manhood and his vision can combine to make him — this, seeker, is the promise of America.”

Thomas Wolfe book You Can't Go Home Again

Book IV, Ch. 31: The Promise of America
You Can't Go Home Again (1940)

Clive Staples Lewis photo

“The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape?”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

George D. Herron photo

“Without regard to his conscience, the economic system involves a man in the guilt of the moral and physical death of his brothers: their blood cries to him from the adulterated and monopolized foods he eats; from the sweat-shop clothes he wears; from his educational advantages, his special privileges, his social opportunities. … In fine, civilization denies to man that highest of all rights — the right to live a guiltless life, the right to do right.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 20

Charles James Fox photo

“As to Bonaparte, you know what my apprehensions always were, and I can not help thinking they are in a great degree verified. For though he may, and I hope he will, trounce the Austrians…yet it is impossible to deny that he has lost, or at least risqued the losing of an opportunity. Every man has his weak side, and I have always thought Bonaparte's was the thinking Austria more inclined to peace and more to be depended upon than She is. I hope to God he will not suffer from his errour.”

Charles James Fox (1749–1806) British Whig statesman

Letter to R. Fitzpatrick (10 September 1800), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 168.
1800s

Don Soderquist photo

“One of the greatest things Sam Walton taught me is that a leader stays involved in his business and close to his people so that he can determine the best course of action without wasting time.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 118.
On Leading Well

Related topics