
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 16-17
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 18
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 16-17
Robert L. Flood (1990) Liberating Systems Theory p. 204; as cited in: Trudi Cooper (2003) Critical Management, Critical Systems Theory And System Dynamics http://www.mngt.waikato.ac.nz/ejrot/cmsconference/2003/proceedings/orsystems/Cooper.pdf.
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
“Politics, I now understand, is at its best when it enlightens us via an opponent's insight.”
And the Weak Suffer What They Must? : Europe's Crisis and America's Economic Future (2016), Ch. 4, Trojan Horse
Source: The Political Economy of International Relations (1987), Chapter Two, Three Ideologies Of Political Economy, p. 37
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 94.
Grundrisse (1857-1858)
Source: Notebook V, The Chapter on Capital, p. 455.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: In love all the contradictions of existence merge themselves and are lost. Only in love are unity and duality not at variance. Love must be one and two at the same time.
Only love is motion and rest in one. Our heart ever changes its place till it finds love, and then it has its rest. But this rest itself is an intense form of activity where utter quiescence and unceasing energy meet at the same point in love.
In love, loss and gain are harmonised. In its balance-sheet, credit and debit accounts are in the same column, and gifts are added to gains. In this wonderful festival of creation, this great ceremony of self-sacrifice of God, the lover constantly gives himself up to gain himself in love. Indeed, love is what brings together and inseparably connects both the act of abandoning and that of receiving.